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This
work is an exposition of texts that refer to the second coming of Christ
the Lord with Matthew chapter 24 as the main text. The emphasis is
doctrinal teaching rather than motivational. It is not intended to
be exhaustive in detail or scope but effort is made to cover the most
prominent aspects. Repetition within the work is intentional.
The links above
point to chapters in this page
The links below chapter headings point to
subheadings of that chapter
Views of our Lord's Return
Different views exist about the return
of our Lord Jesus Christ. These views reflect tradition, method of
interpretation and personal opinion. Tradition and hermeneutics
are man created and neither should cause one to adopt a position
contrary to the plain clear language of scripture.
The Bible is the only foundation for doctrine. "The true rule is
this: God's Word shall establish articles of faith, and no one else, not
even an angel can do so." (Martin Luther, Smalcald Articles II, 15.) Our
common goal should be to emulate those noble Jews of Berea who “received
the word with all eagerness, examining the scriptures daily to see if
these things were so.” Acts 17:11 ESV
Those who identify as evangelical and reformed both believe in the
imminent return of the Lord. Evangelicals often hold to
dispensation premillennialism and reformed usually hold to
amillennialism. There is disagreement on the timing of his coming
and the resurrection and judgment. The view that the church will
endure the great tribulation and be taken up to meet the Lord at His
return after the tribulation is the historic view of the church.
Dispensation and historic premillennialism share much in common but are
built upon different foundations. Dispensation theology is the
basis of dispensation premillennialism. It teaches Christ has two
bodies; the physical nation of Israel and the church; the promises made
to Abraham apply to the physical nation of Israel or Abraham’s physical
seed. Historic premillennialism teaches Christ has only one body
and the promises made to Abraham are for all who receive Christ by
faith. Different foundations bring about different doctrinal
structures that are reflected in the understanding of yet to be
fulfilled prophesies. The following link provides a more complete
but concise view of Abraham's children. http://thegospelworks.org/abrahams_children.html
Dispensation premillennialism, the
newest view
Dispensation theology is the foundation of this view which teaches the
history of God’s dealing with mankind is divided into dispensations,
periods of time, in which God administered events differently.
This view was popularized by C. I. Schofield (1843 – 1921) through his
study Bible. Schofield’s dispensation theology is unique in the
history of the church.
John Darby (1800 -1882) is usually credited with formulating the secret
pretribulation rapture, a prominent feature of this view. Some (do
an internet search) have said that a Roman Catholic priest named
Emmanuel Lacunza published a work in 1812 which espoused the secret
rapture. Crediting the pretribulation secret rapture to Lacunza is
based on what I have read. I have never read the Lacunza work and
don’t know if it is in print and it really does not matter.
Dispensation
premillennialism teaches a two part or divided return of Christ; before
the tribulation for his church and after the tribulation with the
church; the church will be secretly taken out before the great
tribulation.
1
Thessalonians 5:23 “the coming of our Lord Jesus
Christ”
James 5:7 “the coming of the Lord”
Titus 2:13 “the glorious appearing of the great God and
our Saviour Jesus Christ”
The verses above use the definite article the showing
that there is only one coming, not 2 comings. Dispensational
interpretation teaches one coming (secret; not visible to those not
taken) before the tribulation to remove the church plus another coming
after the tribulation with his church. This teaching of a divided
return or two returns directly contradicts Matthew 24:29 - 30,
Revelation 1:7 and those verses quoted above.
"So Christ was once offered to bear the sins of many; and unto them that
look for him shall he appear the second time without sin unto
salvation." (Hebrews 9:28, KJV)
Other
unique beliefs are; the church and Israel are two distinct and separate
bodies, each with its own separate character and place in the present
and future; that the old covenant and the physical nation of Israel will
be restored by God and a physical temple will be rebuilt in present day
Jerusalem and animal sacrifices will be reinstated. The scriptures
teach that Christ came to save “his people” from their sins; one people,
not two.
Matthew 1:21 ESV
“She will bear a son, and you
shall call his name Jesus, for he will save his people from their sins.”
John 10:16 ESV
“And I have other sheep
that are not of this fold. I must bring them also, and they will
listen to my voice. So there will be one flock, one shepherd.”
Ephesians 4:4 – 6 ESV
“4 There is one body
and one Spirit—just as you were called to the one hope that belongs to
your call
5 one Lord, one faith, one baptism,
6 one God and Father of all, who is over all and through all and in
all.”
Dispensation theology does not view the old covenant as it is presented
by the writer of Hebrews. Rather it believes the old covenant is
dormant but will again become active again and apply to the physical
nation of Israel and the physical temple rebuilt. Many physically
descended Jewish scholars also believe the physical temple will be
rebuilt and the Levitical priesthood restored when the messiah
comes. This view ignores Jesus' words, "Likewise also the cup
after supper, saying, This cup is the new testament (new
covenant) in my blood, which is shed for you." (Luke 22:20, KJV)
Consider
how the writer of Hebrews describes the old covenant and the
priesthood. Hebrews is in contrast to the beliefs of
dispensational premillennialism.
Hebrews
7:11, KJV "If therefore
perfection were by the Levitical priesthood, (for under it the people
received the law) what further need was there that another priest should
rise after the order of Melchisedec, and not be called after the order
of Aaron?"
Hebrews
7:12 ESV
“For when there is a change
in the priesthood, there is necessarily a change in the law
as well.” The Levitical priesthood has been discontinued;
superseded by a new high priest who is Jesus Christ. The writer of
Hebrews says that when the priesthood changed so did the law.
Hebrews 7:18 ESV
“For on the one hand, a
former commandment is set aside because of its weakness and
uselessness” The law of the old covenant has been replaced because
it wasn’t sufficient to expunge sin. Christ fulfilled all the
demands of the law and has removed its condemnation by nailing it to his
cross. The work of Christ totally expunges (removes by erasing or
crossing out) the sins of those who believe. No need to return
year after year to offer up sacrifices for sin. Christ is now the
high priest who by the sacrifice of himself has opened the way into the
most holy place, the throne of God. All who believe are now a
nation of kings and priests. Christ is our high priest who lives
forever and makes intercession for us.
Colossians
2:13 – 14 ESV
“13 And you, who were dead in
your trespasses and the uncircumcision of your flesh, God made alive
together with him, having forgiven us all our trespasses,
14 by canceling the record of debt that stood against us with its legal
demands. This he set aside, nailing it to the cross.”
Luke 22:20 ESV
“And likewise the cup after
they had eaten, saying, This cup that is poured out for you is the
new covenant in my blood.” A new covenant has been
instituted and sealed with the blood of Christ Jesus.
Hebrews 8:13 ESV
“In speaking of a new
covenant, he makes the first one obsolete. And what is
becoming obsolete and growing old is ready to vanish away.” The
old covenant became obsolete when the new covenant was
established. The old covenant with the physical temple and animal
sacrifices has vanished and the new covenant made with the blood of
Christ is now eternal. This applies to all believers, Jew or
Gentile, who are the descendants of Abraham through faith in Christ.
Jeremiah 31:31 – 33 ESV
“31 Behold, the days are
coming, declares the Lord, when I will make a new covenant with the
house of Israel and the house of Judah,
32 not like the covenant that I made with their fathers on the day when
I took them by the hand to bring them out of the land of Egypt, my
covenant that they broke, though I was their husband, declares the Lord.
33 For this is the covenant that I will make with the house of Israel
after those days, declares the Lord: I will put my law within them, and
I will write it on their hearts. And I will be their God, and they shall
be my people.”
Dispensation theology does not comprehend the difference between the
descendants of flesh and the descendants of promise. Because of
this misunderstanding some scripture passages are misapplied.
Verse eight below. “For not all who are descended from Israel
belong to Israel,”. “This means that it is not the children of the
flesh who are the children of God, but the children of the promise are
counted as offspring.” The differences between the descendants of
flesh and descendants of promise are clearly defined. The
following should be read and taken plainly as written. Look for
the obvious. See this link, http://thegospelworks.org/abrahams_children.html
Romans 9:3 – 8 ESV
“3 For I could wish that I
myself were accursed and cut off from Christ for the sake of my
brothers, my kinsmen according to the flesh.
4 They are Israelites, and to them belong the adoption, the glory,
the covenants, the giving of the law, the worship, and the
promises.
5 To them belong the patriarchs, and from their race, according to the
flesh, is the Christ, who is God over all, blessed forever. Amen.
6 But it is not as though the word of God has failed. For not all who
are descended from Israel belong to Israel,
7 and not all are children of Abraham because they are his offspring,
but “Through Isaac shall your offspring be named.”
8 This means that it is not the children of the flesh who are the
children of God, but the children of the promise are counted as
offspring.”
Christ is the promised seed of Abraham thereby making all those who
belong to Christ Abraham's descendants. Below are two quotes but
it would be good to read the entire context in Galatians chapter
3.
Galatians 3:9 ESV
“So then, those who are of
faith are blessed along with Abraham, the man of
faith.”
"Now
to Abraham and his seed were the promises made. He saith not, And to
seeds, as of many; but as of one, And to thy seed, which is
Christ." (Galatians 3:16, KJV) The purpose of the physical
nation of Israel was to bring Jesus the messiah into the world to
accomplish the redemption of his people and establish a new covenant
wherein the law of God is written on the heart and not on stone, where
all who believe become descendants of Abraham and heirs of the promises
made to Abraham.
There is only one body of Christ, not two bodies. The church has
not replaced Israel but rather believing Gentiles have been joined to
believing Jews and together they constitute Israel . There is only
one olive tree with natural branches and wild branches grafted into one
tree with Christ as the root. "There
is one body, and one Spirit, even as ye are called in one hope of your
calling; One Lord, one faith, one baptism, One God and
Father of all, who is above all, and through all, and in you
all." (Ephesians
4:4 - 6 KJV)
Romans 9:25 - 26 ESV
“25 As indeed he says in Hosea,
Those who were not my people I
will call my people,
and her who was not beloved I will call beloved.
26 And in the very place where it was said to them, You are not my
people,
there they will be called sons of the living God.”
Romans 11:11 -12 ESV
“11 So I ask, did they stumble
in order that they might fall? By no means! Rather through their
trespass salvation has come to the Gentiles, so as to make Israel
jealous.
12 Now if their trespass means riches for the world, and if their
failure means riches for the Gentiles, how much more will their full
inclusion mean!”
Romans 11:17-24 ESV
“17 But if some of the branches
were broken off, and you, although a wild olive shoot, were grafted in
among the others and now share in the nourishing root of the olive tree,
18 do not be arrogant toward the branches. If you are, remember it is
not you who support the root, but the root that supports you.
19 Then you will say, “Branches were broken off so that I might be
grafted in.”
20 That is true. They were broken off because of their unbelief, but you
stand fast through faith. So do not become proud, but fear.
21 For if God did not spare the natural branches, neither will he spare
you.
22 Note then the kindness and the severity of God: severity toward those
who have fallen, but God’s kindness to you, provided you continue in his
kindness. Otherwise you too will be cut off.
23 And even they, if they do not continue in their unbelief, will be
grafted in, for God has the power to graft them in again.
24 For if you were cut from what is by nature a wild olive tree, and
grafted, contrary to nature, into a cultivated olive tree, how much more
will these, the natural branches, be grafted back into their own olive
tree.”
Ephesians 2:11 - 13 ESV
“11 Therefore remember that at
one time you Gentiles in the flesh, called “the uncircumcision” by what
is called the circumcision, which is made in the flesh by hands
12 remember that you were at that time separated from Christ, alienated
from the commonwealth of Israel and strangers to the covenants of
promise, having no hope and without God in the world.
13 But now in Christ Jesus you who once were far off have been brought
near by the blood of Christ.”
These texts clearly indicate that Israel is composed of all who belong
to Christ through faith not physical ancestry. Those Gentiles who
believe, branches of the wild olive tree, have been grafted into Israel,
the natural olive tree. The church is not a replacement for Israel
but the combining of believing Israelites with believing Gentiles into
one body in Christ. The blood of Christ has brought all who are
children of Abraham by faith into the commonwealth of Israel and they
inherit the covenants of promise. Faith, not flesh, is the basis
of citizenship in Israel and inheritors of the promises made to
Abraham. One olive tree with natural and wild branches grafted
into the one tree, one body, with Christ as the root.
The promises God made to the physical descendants of Abraham, Israel the
nation, were conditional. If they obeyed and kept his law they
would be blessed but if they disobeyed and broke his law they would be
destroyed.
Deuteronomy 8:19 – 20 ESV
“19 And if you forget the Lord
your God and go after other gods and serve them and worship them, I
solemnly warn you today that you shall surely perish.
20 Like the nations that the Lord makes to perish before you, so shall
you perish, because you would not obey the voice of the Lord your
God.”
Joshua 23:15-16 ESV
“15 But just as all the good
things that the Lord your God promised concerning you have been
fulfilled for you, so the Lord will bring upon you all the evil things,
until he has destroyed you from off this good land that the Lord your
God has given you,
16 if you transgress the covenant of the Lord your God, which he
commanded you, and go and serve other gods and bow down to them. Then
the anger of the Lord will be kindled against you, and you shall perish
quickly from off the good land that he has given to you.”
They continually violated God’s laws that were given to Moses and God
destroyed them. Their destruction is plainly recorded in the old
covenant (testament).
In 720 BC the Assyrians destroyed the northern kingdom of Israel
composed of ten tribes with Samaria as its capital. They were
removed from the land because of idolatry and completely disappeared
from history. In 586 BC Nebuchadnezzar conquered Judah and
destroyed Jerusalem. The inhabitants were deported to
Babylon. Some exiles returned to Jerusalem in 536 and later.
However Judah was never restored as an independent nation but remained a
vassal state as long as it existed. The temple and temple worship
were restored but these also were destroyed by the Roman general Titus
in 70 AD after God established a new covenant with Israel and sealed it
eternally with the blood of Jesus Christ.
Hebrews 8:13 ESV
“In speaking of a new covenant,
he makes the first one obsolete. And what is becoming obsolete and
growing old is ready to vanish away.”
The promise that the Messiah would come from Judah was fulfilled which
was the purpose and decree of the God of Israel. The old covenant
was set aside when the new covenant was instituted. The weak old
covenant will not be restored because Jesus the Messiah paid for
(blotted out) the sins of his people which the old covenant could not
do.
To rebuild a physical temple and reinstate the Levitical priesthood and
animal sacrifices would be an affront to God as it would demean the
sacrifice of Christ and Christ's work as High Priest. The curtain
to the most holy place in the temple was ripped from top to bottom when
Christ died signifying that the way into the most holy place was open
apart from the physical temple of the old covenant. The temple was
completely destroyed by Titus in 70 AD. The old covenant was set
aside when Christ died and rose from the dead. A new covenant is
now in place and it is sealed with the blood of Christ himself.
If
and when a new physical temple is built in the earthly Jerusalem it will
be done by those who are physical descendants of Abraham and not by
those who are his descendants by faith. The temple and the
priesthood from the covenant given to Moses vanished when Jesus by his
own blood became the guarantor of a new covenant wherein the way to the
presence of God has been opened to all who receive him. Rebuilding
the physical temple is not the work of God.
Hebrews
10:19 22
"19
Therefore, brothers, since we have confidence to enter the holy places
by the blood of Jesus,
20 by the new and living way that he opened for us through the curtain,
that is, through his flesh,
21 and since we have a great priest over the house of God,
22 let us draw near with a true heart in full assurance of faith, with
our hearts sprinkled clean from an evil conscience and our bodies washed
with pure water." ESV
A
new covenant with a new high priest and a new way into God's throne
makes the covenant of the law extinct.
Where is God’s temple now?
Acts 17:24 ESV
“The God who made the world and
everything in it, being Lord of heaven and earth, does not live in
temples made by man,”
2 Corinthians 6:16 ESV
“What agreement has the temple
of God with idols? For we are the temple of the living God; as God
said, I will make my dwelling among them and walk among
them, and I will be their God, and they shall be my people.”
1 Corinthians 3:16 – 17 ESV
“16 Do you not know that you
are God’s temple and that God’s Spirit dwells in you?
17 If anyone destroys God’s temple, God will destroy him. For God’s
temple is holy, and you are that temple.”
Christ is the temple of the New Jerusalem.
Revelation 21:22 ESV “And I saw no temple in the city, for its
temple is the Lord God the Almighty and the Lamb.”
Postmillennialism, the second newest
view
Postmillennialists
and amillennialists believe that Christ’s kingdom on earth began during
his first advent and this present age is the reign of Christ on earth;
that Satan is now bound; that increasingly successful preaching of the
gospel will convert most during this present age; that Christ will come
again after (post indicating after) an age of increasing righteousness
and peace brought about by the church.
This view was created in the Savoy Declaration of 1658 which was a creed
adopted by the Congregational Churches in England. Thomas Goodwin
and John Owen were proponents of this view. This is a relatively
modern view compared to historic premillennialism. It was somewhat
common in the USA in the mid 1800s and early 1900s. Many Union
enthusiasts during the War Between the States (sometimes referred to as
the American Civil War) believed their war would bring about an era of
righteousness and peace. Those who worked to institute prohibition
which became law from 1920 to 1933 in the USA also believed they were
helping bring about an era of righteousness and peace. It didn't
happen then and it is not going to happen until Jesus returns in power
and great glory and rules overs the kingdoms of this earth.
Jesus and Paul spoke about the conditions that would exist prior to his
return. The view that the world will become better and better
through the influence of the church does not match what scripture states
nor what history has shown thus far.
Matthew 24:12 ESV
12 "And because lawlessness
will be increased, the love of many will grow cold."
2 Timothy 3:1 ESV
“But understand this, that in
the last days there will come times of difficulty.”
Amillennialism, the third newest view
This
view was adopted by the council of Ephesus in 431 AD. An
explanation of this view cannot be undertaken apart from a partial
examination of the council of Ephesus 431 AD and Augustine who brought
pagan Greek reasoning into the interpretation of God’s word.
Augustine (354 - 430 AD) postulated, refined and developed the
amillennial view based upon the teachings of Origen (184 - 253) and
others who denied the plain reading of Scripture.
The council of Ephesus in 431 AD also declared Mary to be “the mother of
God”. I relate this to give you the theological sense of this
council. There is nothing in God’s word that could possibly
indicate that God has a mother. This is heresy plain and
simple. Mary was blessed among women but she was born the same as
all others. She was the woman chosen by God to bring the baby
Jesus into the world. Mary should be remembered and honored but
not worshiped. A human mother is attributed to pagan gods.
The living God does not have a mother. The Creator is
eternal. To call any woman "the mother of God" is heresy.
Hebrews 7:3 ESV
“He is without father or mother
or genealogy, having neither beginning of days nor end of life, but
resembling the Son of God he continues a priest forever.”
The council of Ephesus convened in June and July of 431 AD.
Augustine died August 28, 430 AD. Augustine’s beliefs and writings
greatly influenced the deliberations and conclusions of this
council. Most of the beliefs of Augustine are those held today by
the Roman Catholic church. These include purgatory, prayers for
the dead and Mary as the mother of God. There is no scriptural
basis for these.
The council of Ephesus in 431 AD was characterized by acrimony and
political maneuvers. In reading about this council I was impressed
with how much it resembled a modern day religious convention or a
session of the United States Senate or House of the
representatives. It wasn’t nice and friendly. The definite
winners were those who formally sanctioned and adopted pagan Greek
philosophy into the church. This was evident in the council
adopting Augustine’s allegorical views and declaring Mary to be the
mother of God. Both are philosophically related and have their
birth in pagan religion. Their other acts pale in significance to
these two decisions. The results were not good for the true
church.
Augustine is revered by the Roman Catholic church. His book, The
City of God, was accepted by the Roman Catholic church as the only
position on the second coming of the Lord. It remains today the
position of the Roman Catholic church and most reformed denominations.
I cannot give a chronological summary of this view because it is an
unsolvable jig saw puzzle. If you wish to see the chronology of
this view consult the internet. What I found about the chronology
of this view was incongruous which simply means lacking in harmony or
compatibility. It most certainly does not agree with plainly
understood scripture. To hold the amillennial view one must change
the word of God.
Amillennialistists maintain the coming of the Lord is future but the
tribulation is past and was fulfilled by the destruction of Jerusalem by
Titus’ legions in 70 AD; that Titus was the abomination of desolation
spoken of by Daniel; that Matthew 24:30 symbolically refers to the
church, not the coming of Christ; this present age is Christ’s reign on
earth; rejects a literal thousand years reign of Christ on the earth;
believe “thousand years” of Revelation 20 is allegorical; that thousand
really doesn’t mean thousand but an unspecified period of time; Satan is
now bound; assigns an allegorical meaning to Revelation in general and
chapter 20 in particular; the return of Christ will precipitate a
resurrection of all the dead, elect and damned, at the same time and the
final judgment of all at that time; reject a “first” and a “second”
resurrection by claiming that “the first resurrection” in Revelation 20
is spiritual and occurs in heaven.
This view is older than dispensation pretribulationism but it is not the
oldest view. It is a tradition which the reformers did not
correct. An allegorical method continues to be used by amillennialists
to interpret yet to be fulfilled prophecies. Augustine’s book, The
City of God, is the foundation of this view and a book of doctrine for
the Roman Catholic church.
“Now, in ‘City of God", Augustine viewed the thousand years of
Revelation 20 not as some special future time but ‘the period beginning
with Christ's first coming,’ that is, the age of the Christian church.”
“The devil is bound throughout
the whole period, from the first coming of Christ to the end of the
world, which will be Christ's second coming.”
The two quotes above of Augustine’s views are from following link.
https://www.christianitytoday.com/history/issues/issue-61/amillennialism-millennium-today.html
“The Lord Jesus Christ Himself
says, "No man can enter into a strong man's house, and spoil his goods,
except he first bind the strong man" — meaning by the strong man the
devil, because he had power to take captive the human race; and meaning
by his goods which he was to take, those who had been held by the devil
in various sins and iniquities, but were to become believers in Himself.
It was then for the binding of this strong one that the apostle saw in
the Apocalypse "an angel coming down from heaven, having the key of the
abyss, and a chain in his hand. And he laid hold", he says, "on the
dragon, that old serpent, which is called the devil and Satan, and bound
him a thousand years", — that is, bridled and restrained his power so
that he could not seduce and gain possession of those who were to be
freed.”
— Augustine (24 August 410) https://en.wikipedia.org/wiki/Augustine
Is
Satan bound during this age as Augustine declared? Consider the
following scriptures.
2 Corinthians 4:4 ESV
“In their case the god of this
world has blinded the minds of the unbelievers, to keep them from seeing
the light of the gospel of the glory of Christ, who is the image of
God.”
The god of this world has blinded the minds of unbelievers. How
can anyone say Satan is bound in this age? He is the god of this
world today and blinds unbelievers from seeing the truth. Satan is
not yet bound.
Acts 5:3 ESV
“But Peter said, Ananias, why
has Satan filled your heart to lie to the Holy Spirit and to keep back
for yourself part of the proceeds of the land?” Satan was free and
filled Ananias’ heart and caused him to lie. Satan is not yet
bound.
Peter in 2 Peter 5:8 ESV
“Be sober-minded; be watchful.
Your adversary the devil prowls around like a roaring lion, seeking
someone to devour.” If he is prowling the earth to find someone to
devour then how can he be bound? Satan is not yet bound.
1 Thessalonians 2:18 ESV
Paul spoke of Satan hindering him so how is he bound? “because we
wanted to come to you—I, Paul, again and again—but Satan hindered
us.” Satan is not yet bound.
1 John 5:19 ESV
John declares the whole world is within the power of the evil
one. “We know that we are from God, and the whole world lies
in the power of the evil one.” Satan is not yet bound.
Ephesians 6:11 – 18 ESV
Paul tells the Ephesians to put on the whole armor of God to protect
themselves “against the rulers, against the authorities, against the
cosmic powers over this present darkness, against the spiritual forces
of evil in the heavenly places.” Why would we need to do
this if Satan is bound? Satan is not yet bound.
Romans 16:20 ESV
Paul declares that Satan will be crushed soon plainly indicating that
Satan was not bound at that time. “The God of peace will soon
crush Satan under your feet. The grace of our Lord Jesus Christ be with
you.” Satan is not yet bound.
James 4:7 ESV
“Submit yourselves therefore to
God. Resist the devil, and he will flee from you.” If the devil is
bound why does James admonish his readers to resist him causing him to
flee? Satan is not yet bound.
Augustine was a highly educated intellectual and is considered by the
Roman Catholic church as their greatest theologian. He is also
highly regarded by reformed denominations. Augustine used the
allegorical method to arrive at his conclusions regarding Christ's
return and his kingdom on earth. Satan is not bound in this
age. In this matter Augustine’s beliefs missed the plain truth of
the written word. Who should we believe, Augustine or God?
Encyclopedia Britannica 1969 Volume 2 page 754 states the following
about Augustine. “His mind was the crucible in which the religion
of the New Testament was most completely fused with the Platonic
tradition of Greek philosophy; and it was also the conduit by which the
product of this fusion was transmitted to the Christendoms of medieval
Roman Catholicism and Renaissance Protestantism.”
A brilliant intellect supplied with the best of human wisdom is more apt
to alter and deny the plain reading of God’s word than a person who is
the opposite. Perhaps this is why God did not choose many
wise.
1 Corinthians 1:26 – 29 ESV
“26 For consider your calling,
brothers: not many of you were wise according to worldly
standards.
27 But God chose what is foolish in the world to shame the wise; God
chose what is weak in the world to shame the strong;
28 God chose what is low and despised in the world, even things that are
not, to bring to nothing things that are,
29 so that no human being might boast in the presence of
God.”
A fuller understanding of the above can be gained from reading the
entire context. Remember Paul said the Greeks desired
wisdom. The mind of the flesh is at war with God. Even those
who profess Christ must fight daily to overcome the desires of the flesh
and of the mind.
Romans 7:18 ESV
“For I know that nothing good
dwells in me, that is, in my flesh. For I have the desire to do what is
right, but not the ability to carry it out.”
Ephesians 2:3 ESV
“among whom we all once lived
in the passions of our flesh, carrying out the desires of the body and
the mind, and were by nature children of wrath, like the rest of
mankind.”
True discernment of the things of God is a work of the Holy Spirit not
the result of human intellect or wisdom.
http://www.religionfacts.com/augustine
“Augustine remains a central figure both in Christianity and in the
history of Western thought. Heavily influenced by Platonism and
neo-Platonism, particularly by Plotinus, Augustine was an important part
of the "baptism" of Greek thought and its entrance into the Christian,
and subsequently the European, intellectual tradition. Also important
was his early and influential writing on the human will, which is a
central topic in psychology and ethics, and one which became a focus for
later philosophers such as Schopenhauer and Nietzsche.”
Augustine was born into a well to do family. He was intellectual
who was greatly influenced by the pagan Greek philosophers and this is
clearly evident in his theology after he became a member of the Catholic
church. It is of particular interest to note that his view of
Christ’s return uses allegorical interpretation in the exegesis of yet
to be fulfilled prophesy.
Allegorical interpretation was a pagan Greek invention and is covered is
some detail in Methods.
Augustine and the reformers were flesh and blood and subject to
error. His writings are not the breath of God but the views of a
highly intelligent man who used human wisdom and tools of pagan Greeks
to arrive at some of his views.
“Every being, therefore, is a
good; a great good, if it can not be corrupted; a little good, if it
can: but in any case, only the foolish or ignorant will deny that it is
a good. And if it be wholly consumed by corruption, then the corruption
itself must cease to exist, as there is no being left in which it can
dwell.” The Enchiridion/Chapter XII (Augustine)
Augustine believed there remains some good even in the presence of evil
in a being. His comment is the opposite of Paul’s writing to the
Romans.
Romans 7:18 ESV
“For I know that nothing good
dwells in me, that is, in my flesh. For I have the desire to do what is
right, but not the ability to carry it out.”
Plain reading of Romans 7:18 apart from philosophical reasoning is very
easy to understand and agrees with other scriptures. Who should we
believe Paul or Augustine?
“Nothing, then, can be evil
except something which is good. And although this, when stated, seems to
be a contradiction, yet the strictness of reasoning leaves us no escape
from the conclusion.” The Enchiridion/Chapter XIII
(Augustine)
Augustine relied on human reasoning as the basis for this
conclusion. His appeal to human reason shows the influence of
pagan Greek philosophy and their system of allegorical
interpretation. He did not believe the Bible as written. He
was a false teacher by any measure of the scripture.
My intent is to show Augustine in a true sense and his writings reveal a
fallible man whose interpretations should be closely examined by
comparing them to the scripture. Having read some of his works I
would say he excelled as a philosopher but fell short as a
theologian. We should not believe something just because Augustine
wrote it.
“Augustine himself. (A
wonderful saint! As full of pride, passion, bitterness, censoriousness,
and as foul-mouthed to all that contradicted him… When Augustine’s
passions were heated, his word is not worth a rush. And here is the
secret: St. Augustine was angry at Pelagius: Hence he slandered and
abused him, (as his manner was,) without either fear or shame. And St.
Augustine was then in the Christian world, what Aristotle was
afterwards: There needed no other proof of any assertion, than Ipse
dixit: “St. Augustine said it.”
John Wesley, The Works of the Late Reverend John Wesley (1835 Edition),
volume 2, p. 110
Augustine believed in infant baptismal regeneration and without baptism
there was no salvation. Augustine did not understand the new birth
as described by Jesus in John chapter 3.
"It is this one Spirit who
makes it possible for an infant to be regenerated ---- when that infant
is brought to baptism; and it is through this one Spirit that the infant
so presented is reborn. For it is not written, `Unless a man be born
again by the will of his parents' or `by the faith of those presenting
him or ministering to him,' but, `Unless a man be born again of water
and the Holy Spirit.' The water, therefore, manifesting exteriorly the
sacrament of grace, and the Spirit effecting interiorly the benefit of
grace, both regenerate in one Christ that man who was generated in Adam"
(Augustine, Letters 98:2 AD 412).
Augustine believed that salvation and eternal life came through
ecclesiastical (church) functions or works. He simply did not
understand the gospel.
“[According to] Apostolic
Tradition --- the Churches of Christ hold inherently that without
baptism and participation at the table of the Lord it is impossible for
any man to attain either to the kingdom of God or to salvation and life
eternal. This is the witness of Scripture too” (Augustine, Forgiveness
and the Just Deserts of Sin, and the Baptism of Infants 1:24:34 AD 412).
Augustine
also denied that God created the world and the heavens and everything in
them in six days. He believed that it was all done in a flash and
God simply used the six day story so man could understand it.
Augustine simply did not believe God's word as written.
Augustine denied the foundation of the Bible and also denied the future
as related in the Bible. Beginning to end Augustine denied God's
word. He changed it to suit his own theology. Satan also
denied God's word in Genesis and continues to do so. Augustine
denied God's word therefore he is not worthy of trust regarding the
Scriptures.
His works are available on the internet for purchase and also free at
some sites. Download his works and examine them for yourself if
you wish. A better use of time would be to read the Bible not
rehashing the disputes of those past whom God has already sorted.
Understanding scripture is found in scripture and the Holy Spirit not in
Augustine nor any other person or means.
Revelation 20:1 – 7 ESV
“1 Then I saw an angel coming
down from heaven, holding in his hand the key to the bottomless pit and
a great chain.
2 And he seized the dragon, that ancient serpent, who is the devil and
Satan, and bound him for a thousand years,
3 and threw him into the pit, and shut it and sealed it over him, so
that he might not deceive the nations any longer, until the thousand
years were ended. After that he must be released for a little
while.
4 Then I saw thrones, and seated on them were those to whom the
authority to judge was committed. Also I saw the souls of those who had
been beheaded for the testimony of Jesus and for the word of God, and
those who had not worshiped the beast or its image and had not received
its mark on their foreheads or their hands. They came to life and
reigned with Christ for a thousand years.
5 The rest of the dead did not come to life until the thousand years
were ended. This is the first resurrection.
6 Blessed and holy is the one who shares in the first resurrection! Over
such the second death has no power, but they will be priests of God and
of Christ, and they will reign with him for a thousand years.
7 And when the thousand years are ended, Satan will be released from his
prison”
Psalms 50:10 is sometimes used to show that thousand in Revelation 20
does not really mean thousand. “For every beast of the forest is mine,
the cattle on a thousand hills.” “All” and “thousand” are both used in
this context. God absolutely owns the cattle on an actual thousand
hills plus everything that exists because he is God the creator of all
things. This verse simply and plainly shows the extent and magnitude of
God’s ownership. It does not state nor imply that thousand does not mean
thousand. It is neither allegorical nor metaphorical by the
standard definition of the words.
Also used in an attempt to negate the thousand years in Revelation
chapter 20 is this verse in 2 Peter chapter 3. “But do not
overlook this one fact, beloved, that with the Lord one day is as a
thousand years, and a thousand years as one day.”
2 Peter 3:1 – 13 ESV
“1 This is now the second
letter that I am writing to you, beloved. In both of them I am stirring
up your sincere mind by way of reminder,
2 that you should remember the predictions of the holy prophets and the
commandment of the Lord and Savior through your apostles,
3 knowing this first of all, that scoffers will come in the last days
with scoffing, following their own sinful desires.
4 They will say, “Where is the promise of his coming? For ever since the
fathers fell asleep, all things are continuing as they were from the
beginning of creation.”
5 For they deliberately overlook this fact, that the heavens existed
long ago, and the earth was formed out of water and through water by the
word of God,
6 and that by means of these the world that then existed was deluged
with water and perished.
7 But by the same word the heavens and earth that now exist are stored
up for fire, being kept until the day of judgment and destruction of the
ungodly.
8 But do not overlook this one fact, beloved, that with the Lord one day
is as a thousand years, and a thousand years as one day.
9 The Lord is not slow to fulfill his promise as some count slowness,
but is patient toward you, not wishing that any should perish, but that
all should reach repentance.
10 But the day of the Lord will come like a thief, and then the heavens
will pass away with a roar, and the heavenly bodies will be burned up
and dissolved, and the earth and the works that are done on it will be
exposed.
11 Since all these things are thus to be dissolved, what sort of people
ought you to be in lives of holiness and godliness,
12 waiting for and hastening the coming of the day of God, because of
which the heavens will be set on fire and dissolved, and the heavenly
bodies will melt as they burn!
13 But according to his promise we are waiting for new heavens and a new
earth in which righteousness dwells.”
The meaning in 2 Peter 3:1 – 13 is plain and obvious. Time is not
relevant to God himself rather it is subject to him because he created
it. The creator is above or outside of time therefore is not bound
to time. Mankind is bound within and to time. God’s decrees will
occur even when a scoffer thinks nothing has happened in his life
therefore he denies the truth of God’s word. What is perceived as
long and unchanged to a human of 70 years cannot be compared to the mind
of eternal God whose decrees are eternal. Peter simply compared
man’s time bound mind to God’s eternal mind.
There is simply not anything in the language or context in 2 Peter that
negates, obviates or eliminates a literal understanding of a thousand
years in Revelation 20 or says that a thousand does not mean thousand or
day does not mean day. This passage is neither allegorical nor
metaphorical by the standard definition of the words.
Those who interpret otherwise see this passage through lens colored by
their use of a particular method of interpretation and these lens allow
them to change the meaning of words or insert added meaning into the
context in an attempt to support their view. To add to the context
or change the definition of words is always wrong.
In Revelation chapter 20 “thousand years” is repeated six times. The
word “thousand” in the new testament is used 29 times in the ESV and 42
times in the KJV and always means thousand, not anything else.
Repetition in another text that is not prophetic would be used to show
that God simply and emphatically meant exactly what he said. Remember
John 16:13, the Holy Spirit speaks expressly, precisely, "guides into
all truth" and "declares the things that are to come".
WARNING Revelation 22:18 – 19 ESV
"18 I warn everyone who hears
the words of the prophecy of this book: if anyone adds to them, God will
add to him the plagues described in this book,
19 and if anyone takes away from the words of the book of this prophecy,
God will take away his share in the tree of life and in the holy city,
which are described in this book."
If we compare apples to oranges and conclude both to be apples does it
change the facts? To conclude that both are the same through subjective
reasoning doesn’t make an apple an orange nor an orange an apple. Did
God create the heavens and earth in six days, six thousand years or six
million years? Did Gideon fight with thirty, three hundred or
three thousand? Did Peter deny the Lord three times, thirty times
or three hundred times? Did Jesus feed five dozen, five hundred or
five thousand people? Are numbers used in scripture meaningless or
allegorical merely because they are used in yet to be fulfilled
prophesy? To use 2 Peter 3:8 in an attempt to disprove what was
plainly stated and repeated six times in one short context in Revelation
20 is akin to “straining out a gnat and swallowing a camel!”
Matthew 23:24 ESV
Historic premillennialism, the original
view
Historic premillennialism is the original or oldest view and teaches
that the great tribulation is future and occurs before Christ returns in
the clouds with power and great glory; the elect will be resurrected and
taken up to meet the Lord in the air; Christ will subsequently establish
his rule over the earth for a thousand years; the rest of the dead will
not be resurrected until after the thousand year reign of Christ; the
final judgment will occur after Satan leads a revolt against Christ at
the end of the thousand year reign; Satan is defeated then bound and
cast into the lake of fire forever as will all whose names are not
written in the lamb’s book of life that was written before the
foundation of the world; the present world and heavens will be destroyed
with fire; God will create a new heaven and a new earth where
righteousness forever dwells. Historic premillennialism views the
body of Christ as all who believe in him, both Jew and Gentile; there is
one body, not two; God has established a new covenant with Israel
and sealed it with Christ's blood, the old covenant has vanished.
Proponents of historic premillennialism include John the Apostle who
wrote the book of Revelation, Papias (AD 60 – 130) bishop of Hierapolis
in Phrygia (Irenaeus wrote that Papias was a “hearer of John” (Haer.
5.33.4).) , Polycarp (A.D. 70-155), bishop of Smyrna, Justin Martyr (AD
100-165), Irenaeus (AD 130-202), Tertullian (AD 160-230) who gave us the
Latin word Trinity and Lactantius (c. 250 – c. 325). Others could be
included but these are enough to show that very early church fathers who
wrote on the subject were premillennialists.
The historic view is covered in more detail in the exposition of the Lord’s return.
Historic premillennialism is recorded in writings of church fathers of
the first century and later. It is recorded in the book of
Revelation. Visions of Cobra helicopters and such like are not part of
historic premillennialism. This view does not use the pagan Greek
method of allegorical interpretation. This view believes scripture
as it is plainly written. This view sees the obvious and does not
search for a hidden meaning.
Disclaimer
The description of the different views I have offered do not represent
the views of every person whether evangelical or reformed but they
convey a general concept of these views and their history. These
descriptions are based on my understanding of the different views
therefore not complete. If your opinion is that my descriptions
are inadequate or inaccurate it is because of my ignorance not
malevolence.
Methods
of Interpretation
Any
method of interpretation carried to the extreme can lead to error. Any
method used should be applied to a minimal degree with integrity,
legerity and simplicity and without preconceived opinions regarding
the meaning of the text. The Bible is the living word of the living
God so care and caution should be exercised.
It is my firm belief that God gave the scriptures for us to understand
so we could comprehend his grace and glory thereby enabling us to
believe in Christ and worship and enjoy him forever. God’s word was
not written for scholars who use human wisdom to interpret and then
proffer as valid their view of what it means.
Prerequisites to understanding scripture are receiving Christ and
prayerful reliance upon the Holy Spirit. Using a consistent method of
interpretation throughout the entire Bible and relying solely upon the
Holy Spirit achieves the best result.
Hermeneutics is a system of interpretation created by human wisdom. It
is a fallible exercise because humans are sinful, therefore imperfect.
The more varied and complex the methods used increases the probability
of error. (https://plato.stanford.edu/entries/hermeneutics/),
“always keeping in mind that these procedures, like all
epistemological procedures, are bound to remain fallible.” How
refreshingly true.
The Bible is not science but the very breath of the living, invisible,
immortal Creator. (2 Timothy 3:13), “All Scripture is breathed out by
God and profitable for teaching, for reproof, for correction, and for
training in righteousness,” When the Bible speaks about that which is
scientific or any other subject then it is correct but it is not a
book of science. The Bible is a book of faith.
Scientific methods that are works of human wisdom should not be used
for interpretation as if God’s word is a frog to be dissected or a
theory to be proven. Scientific methods and tests exemplify a walk by
sight not by faith. Agnostics and atheists thrive on scientific
methods. Turnips are not apples and science is not faith. Scientific
methods and tests are for science not for faith. God’s word does not
have to be proven rather it should be believed and obeyed. Think of
faithful Abraham.
(2 Corinthians 5:7), “7 for we walk by faith, not by sight.”
The just walk by faith and not by what can be seen and proven. Abraham
believed God, obeyed God and walked in faith to search for an unseen
city.
(Hebrews 11:6), “without faith it is impossible to please him”. His
grace alone permits faith and understanding. Faith alone apart from
works (human wisdom, scientific tests, etc.) is how God brings us into
a saving relationship with himself.
Faith is God’s gift and our passport to enter eternal life that is
possible only through the death and resurrection of our savior Jesus
Christ. Because faith is God’s gift it is good and complete and
lacking in anything human. The shining beauty of faith is above
diamonds and rubies and its beauty cannot be enhanced by human wisdom.
It value is far above gold and silver and gives us victory over the
world. The filth and depravity of human wisdom is without beauty or
value and we should never use such to soil the precious gift of faith.
(Ephesians 2:8)
“For by grace you have been saved through faith. And this is not your
own doing; it is the gift of God,”
(I John 5:4)
“For everyone who has been born of God overcomes the world. And this
is the victory that has overcome the world—our faith.”
The Lord’s return is not a mystery. The work of eternal redemption
through Christ was hidden in ages past. (Colossians 1:26), “the
mystery hidden for ages and generations but now revealed to his
saints”. Christ’s redemptive work is now fully revealed including his
return to complete our redemption by gathering his elect to himself.
A favorite subject for science fiction writers and TV shows is the
cloak of invisibility. Theologians often use high sounding words like
apocalyptic and mystic methods of human wisdom as a cloak. Hence some
are discouraged from studying the Lord’s return or Bible study in
general. They are intimidated by someone they perceive as more
intelligent than themselves. The Greek word ‘apokalýptikos’ from which
apocalyptic is derived means to reveal. Don’t be intimidated, study
the Lord’s return for yourself.
Medical professionals sometime describe a condition with strange words
to disguise an understanding of something simple. Cirrhosis simply
means scaring such as in liver disease. The use of high sounding words
and methods dressed in human wisdom masquerades as a clock of
invisibility to hide what is no longer hidden.
The word ‘literal’ is vexing to some. Literal is a good and proper
word that means “without interpretation or embellishment” or “limited
to the explicit meaning of a word or text”. The use of it is relevant
to the Bible because almost all the Bible is literal although symbolic
language is also used at times but the symbols always portray literal
people and events. The context reveals what is symbolic and what is
not and hence it is easily understood without human wisdom. The word
literal should not be avoided and those who use the word should not be
denigrated.
Assorted forms of interpretation are used. Most are somewhat related
to the three I will discuss. Dualism and parallelism are maneuvers,
not methods, to cover for not believing God's word as written.
You can learn of these different methods on the internet if you wish.
I will give an explanation and offer comments on normal, genre and
allegorical. Also I will discuss true interpretation of scripture.
Normal
or Regular Interpretation
Normal method of interpretation
is uncomplicated. It involves reading and respecting the context,
not adding to nor subtracting words from the text, what do words
mean, do not change the meaning of words, observe the parts of
speech used, observe the verb tenses used, note any symbolic
language or metaphor, who is speaking and to whom, related passages,
comparing scripture with scripture and plain reading of scripture.
Knowledge of the historical setting of a portion of scripture may help
give perspective but it does not change the true meaning of what God
has said. Historical setting is not a method of
interpretation. Perspective means, "the capacity to view things
in their true relations or relative importance".
Seeking to understand scripture with this method is normal
interpretation.
Those of us who use the normal method recognize some passages of
scripture as symbolic. An example of symbolic language is, (Psalms
23:2) “He makes me lie down in green pastures. He leads me beside
still waters.” Using normal interpretation shows simply and plainly
the writer meant that God, his shepherd (remember context), would
supply his needs as does a shepherd who leads his flock to good
pasture and safe water. Nothing hidden, no allegory, nothing deep, no
genre needed, easily understood.
Prophetic passages sometimes use symbols such as “sun, moon and stars”
but the symbols always represent real people involved in real events.
An example, Joseph’s dreams in Genesis 37:5 – 10. The “sheaves”
symbolized his brothers. The “sun, moon, and eleven stars” symbolized
his mother, father and eleven brothers. The sun, moon and stars were
symbols but the persons and events were real and were literally
fulfilled as recorded in Genesis chapters 41 through 45. The context
clearly shows his father, mother and brothers easily and plainly
understood the symbols in Joseph's dreams referred to them and they
were offended. Nothing hidden, no allegory, nothing deep, no genre
needed, easily understood.
The use of symbolic language and symbols does not negate or obviate a
real event or person. It is a portrayal, a word picture, to help
understand the truth presented. It is a mistake to dismiss this type
of passage as allegorical and think that it does not portray real
people and real events. Nothing hidden, no allegory, nothing deep, no
genre needed, easily understood.
A metaphor is used at times such as in 1 Corinthians chapter one where
Paul uses the phrases, “foolishness of God” and “weakness of God”.
This is the use of a metaphor. A metaphor is a figure of speech in
which an expression is used to refer to something that it does not
literally denote in order to suggest a similarity. Even a third grade
student knows that there is no foolishness or weakness of God. A
metaphor is not to be taken literally. Nothing hidden, no allegory,
nothing deep, no genre needed, easily understood.
Jesus sometimes used parables, a type of analogy. An analogy is
“drawing a comparison in order to show a similarity in some respect”.
Below is an example. Read the context in Matthew 13 and you will
easily understand the nature and purpose of a parable.
(Matthew 13:3 – 8)
“3 And he told them many things in parables, saying: "“A sower went
out to sow."
4 "And as he sowed, some seeds fell along the path, and the birds came
and devoured them."
5 "Other seeds fell on rocky ground, where they did not have much
soil, and immediately they sprang up, since they had no depth of
soil,"
6 "but when the sun rose they were scorched. And since they had no
root, they withered away."
7 "Other seeds fell among thorns, and the thorns grew up and choked
them."
8 "Other seeds fell on good soil and produced grain, some a
hundredfold, some sixty, some thirty.”
Allegorical Interpretation
What
is an allegory?
1. a short moral story (often with animal characters)
2. a visible symbol representing an abstract idea
3. an expressive style that uses fictional characters and events to
describe some subject by suggestive resemblances
“There has been a highly developed practice of interpretation in Greek
antiquity, aiming at diverse interpretanda [to be interpreted] like
oracles, dreams, myths, philosophical and poetical works, but also
laws and contracts. The beginning of ancient hermeneutics as a more
systematic activity goes back to the exegesis of the Homeric epics.
The most remarkable characteristic of ancient exegesis was allegorisis
(allegoría, from alla agoreuein, i.e., saying something different).
This was a method of nonliteral interpretation of the authoritative
texts which contained claims and statements that seemed theologically
and morally inappropriate or false (Tate 1934). Such exegetical
attempts were aiming at a deeper sense, hidden under the
surface—hypónoia, i.e., underlying meaning. Allegorisis was practiced
widely from the sixth century BCE to the Stoic and Neoplatonistic
schools and even later (Scholz 2016: 18ff).” https://plato.stanford.edu/entries/hermeneutics/
Allegorical interpretation is looking for a deeper, hidden or
underlying meaning instead of the obvious. It was the practice of
pagan Greeks who created the allegorical method. It is the preferred
method of those who do not want to believe the word of God as written.
This method is used by some when reading unfulfilled prophetic
passages to find an allegorical, spiritual or deeper meaning rather
than the obvious. Hence a thousand becomes something other than a
thousand in Revelation chapter 20 and the Son of Man coming becomes
the coming of the church in Matthew chapter 24. These are actual
examples of allegorical interpretation.
(Colossians 2:8 New International Version 1984)
“See to it that no-one takes you captive through hollow and deceptive
philosophy, which depends on human tradition and the basic principles
of this world rather than on Christ.”
If the root is evil so is the tree that grows and the fruit produced.
(Matthew 12:33), “Either make the tree good and its fruit good, or
make the tree bad and its fruit bad, for the tree is known by its
fruit.” Nothing good or scripturaly worthwhile will come through the
use of a method created by pagan Greeks.
What is alluring about the tools of pagan Greeks to interpret
scripture? It appeals to human wisdom and massages the human ego. I am
reminded of (Hebrews 12:1 – 2), “1 Therefore, since we are surrounded
by so great a cloud of witnesses, let us also lay aside every weight,
and sin which clings so closely, and let us run with endurance the
race that is set before us, 2 looking to Jesus, the founder and
perfecter of our faith, who for the joy that was set before him
endured the cross, despising the shame, and is seated at the right
hand of the throne of God.” Cast off the weight of pagan wisdom and
rely upon the Holy Spirit.
To interpret fulfilled prophecies using the normal method but then use
an allegorical method to interpret unfulfilled prophecies is
inconsistent. Again, the allegorical method was invented and practiced
by pagan Greeks hundreds of years before Christ’s first advent.
Augustine extensively used allegorical interpretation. Apostate Roman
Catholic theologians past and present prefer this method.
Assuming unfulfilled prophecies to be allegorical in nature is a
mistake and is in fact assuming facts not in evidence. Those who make
such a presumption make the scripture subjective to their view.
Subjective means, “taking place within the mind and modified by
individual bias”. Any method used should be subjective to the
scripture not the other way around. Allegorical interpretation
subjects the scripture to the human mind.
I have tried to cover the background and use of allegorical
interpretation more fully because it is the basis of the amillennial
view of Christ’s return which is a majority view of reformed
theologians and the official position of the Roman Catholic church.
There is no need to buy a book if you desire to further study this
method or check the verity of my comments, just use internet
resources.
The unrestrained and subjective application of allegorical
understanding leads into a realm of mystic imagination where the
express precise language of the Spirit’s one meaning can easily become
confused and lost. The human mind will always seek the downward path
of human wisdom unless the Holy Spirit opens the mind to his precise
truth apart from any ability or capacity within us.
(Luke 24:32), “They said to each other, Did not our hearts burn within
us while he talked to us on the road, while he opened to us the
Scriptures?”
(Romans 1:19 – 20)
“19 For what can be known about God is plain to them, because God has
shown it to them.
20 For his invisible
attributes, namely, his eternal power and divine nature, have been
clearly perceived, ever since the creation of the world, in the things
that have been made. So they are without excuse.”
In these verses we are taught
that God’s revelation is plainly revealed, not hidden in a deeper
level. What God has plainly shown to those already condemned should
also be obvious to believers. Why would God clearly show himself and
his works to those who perish and hide the truth of Christ’s return
from his elect? Why look for the hidden among the obvious?
Heretics of the past became bored with the plain teaching of God’s
word and left it to find a hidden meaning. The imaginations of their
depraved mind became their guide instead of the Holy Spirit who guides
into all truth. Like the condemned in Romans chapter one they
exchanged the words of the immortal Creator for an understanding they
preferred so they could define God their own way and fashion their
doctrine and worship to match their own sinful desires.
Korah exchanged God’s clear word for his own understanding, rebelled
against the authority of Moses and brought death to himself plus his
family and those who stood with him and shared his view of God’s word.
Read it in Numbers chapter 26.
The Bible is not just another book such as poetry, historical
narrative, biography etc. Rather it is the breath of the only living
God who spoke into existence everything that exists both seen and
unseen. His words are eternal and shall never pass away. We are sinful
flesh and will pass away like the green grass of summer. Eternal
consequences will attend all who mishandle God’s word therefore anyone
applying any method especially allegorical understanding to God’s word
should exercise extreme caution.
Language is the means by which mankind communicates. God used
known languages to communicate his word to mankind. Any language
in which the clear definition of words is abandoned cannot remain
a coherent means of understandable communication. Those who
change definitions change the language. Any method of
interpretation which abandons the clear definition of words is
misleading and false. Those who use a false method because they
assume it to be necessary will arrive at false conclusions.
Allegorical interpretation is a false method of interpretation
especially when applied to God's word.
Definition
of genre
1. a kind of literary or artistic work
2. a style of expressing yourself in writing
3. an expressive style of music
4. a class of art (or artistic endeavor) having a characteristic form
or technique
Another purported (purported means, have the often specious appearance
of being, intending, or claiming) aid in interpretation classifies
scripture by genre. This is a high sounding word that simply means to
classify by class or style. The presumed need for it mistakenly
assumes different genres require different methods of interpretation.
Presume means “to accept without verification or proof”. Assume means
“take to be the case or to be true; accept without verification or
proof”. Who decides which classification is appropriate to a
particular book or portion of scripture? Who decides which method
applies to different genes. Should this method be used for scripture?
Is it needed? Where are the scriptures that teach a need for its use.
Everything associated with genre is completely subjective. Subjective
means “taking place within the mind and modified by individual bias”.
Isaiah chapters 9 and 53 prophesy of Christ and were written in poetic
verse. The genre would be poetry. Being written in poetic form does
not change the meaning or aid in understanding these prophecies which
were literally fulfilled in the new covenant as detailed in the
section titled History of his 1st Advent.
Some use genre to classify the Pentateuch and other portions and books
of scripture. The first five books of Old Covenant are often
classified as law rather than history. Parts of it are then classified
using a sub-genre to distinguish law from history. Are the Psalms
music or poetry or both? It should be readily understood why this
method is subjective and unnecessary. Classifications are decided by
the classifier based upon their opinion.
Genre is used as a precursor to allegorical. It is the horse before
the cart so to speak. The reader assigns a classification to a book or
portion of scripture and then claims the use of a different method of
interpretation is needed, usually allegorical. What a ridiculous
and dangerous approach to the word of the only living God.
Genre or classification is subjective. Subjective means an “act taking
place within the mind and modified by individual bias or a mental act
performed entirely within the mind”. The bias in the mind influences
the classification. After classifying something as prophetic or
apocalyptic one then proceeds to use the allegorical method. From here
the journey into mystic imagination begins. One is now unrestrained to
insert his or her views and meaning into the context. This lack of
restraint is simply a license to commit or believe error.
Intellectualism and heresy go hand in hand.
Genre is useful when arranging folders in your filing cabinet or the
file manager on your computer. However It is without value in
understanding or interpretation of scripture. Use it where it is
useful but not for interpretation of scripture.
C. I. Schofield used genre to classify portions of scripture in his
study Bible. He assigned the genre of “kingdom” to the four gospels
and proclaimed the teaching therein was not intended for the church.
In doing so he denied the words of the Lord in (Matthew 28:19 – 20),
19 "Go therefore and make disciples of all nations, baptizing them in
the name of the Father and of the Son and of the Holy Spirit, 20
teaching them to observe all that I have commanded you. And
behold, I am with you always, to the end of the age.” Jesus’ command
was for his followers to teach all nations what he had taught them.
The gospels record the teachings of Jesus. Schofield was wrong in
telling his readers that Jesus’ teachings were not intended for the
church but for a future restored kingdom of Israel composed of the
physical descendants of Abraham.
Assigning genre is arbitrary and a convenient avenue to insert or
reinforce one’s own opinion. Human wisdom presumes the need for it but
this presumption does not demonstrate the need for it nor proof of
validity to use with scripture. Genre is arbitrary and therefore
subjective; the classification becomes the prerogative of the reader.
Schofield’s use of classifying (genre) books of scripture made it easy
and convenient for him to classify scripture to fit his new
dispensational interpretation. In this he has Augustine for
company. However, Schofield, unlike Augustine, did understand
how to be saved. Unfortunately those teachings have been widely
received so beware of an elaborate method of classifications.
Baptists usually recognize two classifications of the Bible; Old
Covenant and the New Covenant and these are sufficient. Knowing
whether a text is poetry, law or history does not materially aid in
understanding. When you read in the old covenant of Moses giving the
law to the Israelites do you need to know whether it is history or law
or both? When you read of God creating the heavens and the earth does
it matter whether you call it history or something else. All scripture
is the breath of God and is true but not everything related in
scripture is to be emulated. Do not worship idols like Israel.
Classify it all as truth and believe it and you cannot go wrong.
When music is classed by genre whether country, classical or other,
nothing is added to the hearer’s appreciation of the music nor does it
change the music as penned by the author. So it is with scripture.
Assigning arbitrary classifications to books or portions of scripture
adds nothing of value to the reader’s understanding or interpretation
of the scripture. Scripture has only one meaning, what God meant,
therefore it should never be subject to the discretion of human
wisdom’s inventions.
Using human wisdom to interpret scripture appeals to human vanity.
Using genre to classify scripture is an exercise of human wisdom. (1
Corinthians 1:21), “the world did not know God through wisdom”. If the
world did not and cannot know God through wisdom then how can we
understand his word through wisdom? God did not choose the use of
human wisdom so why would any believer choose human wisdom? Look to
God’s wisdom not to human wisdom.
Human intellectualism (human wisdom) is depraved and defies God and is
destructive of sound doctrine. My definition of intellectualism is
placing emphasis on the inventions of the human intellect in pursuit
of understanding God’s written word. Human wisdom has been in
rebellion against God since Adam rebelled, denied the verity of God’s
word and violated God’s command by eating the fruit forbidden by God.
His sinful rebellion brought both physical and spiritual death to all
his descendants. Intellectualism is a source of conceit in those who
are captivated and entrapped by it. (Jeremiah 17:9), “The heart is
deceitful above all things, and desperately sick; who can understand
it?”
Use genre to classify the music collection on your computer or to
classify anything you wish but it is worthless as a Bible study tool.
There does not exist a cogent explanation why it is needed in Bible
study. There is no way to prove the need for use with scripture. There
is not a word or verse in scripture that justifies its use.
It is presumptuous to assume genre is needed. Assumptions determine
conclusions. Example; one assumes genre is needed therefore one
concludes it is needed. How utterly ridiculous is such a conclusion. A
false assumption always leads to a false conclusion. Assuming
something to be a fact when evidence shows otherwise is the basic lie
underneath the teaching of evolution and of liberals who deny the
authority of God’s word.
Using genre is using depraved human wisdom. Using genre is without
merit in connection to the Bible. Using genre is a means of subjecting
the Bible to the bias of the depraved human mind. Using genre is a
license to inject human opinion into the Bible. Using genre is totally
apart from the guiding of the Holy Spirit. Using genre lays the
foundation to use allegorical interpretation. Using genre leads to
mystic imagination. Using genre is not appropriate for the Bible.
Using genre is human wisdom so avoid it when studying the Bible.
Try the spirits and also try the methods and the doctrines which
proceed from them.
Relevant words from Solomon. (Ecclesiastes 1:16 – 18)
“16 I said in my heart, I have acquired great wisdom, surpassing all
who were over Jerusalem before me, and my heart has had great
experience of wisdom and knowledge.
17 And I applied my heart to
know wisdom and to know madness and folly. I perceived that this also
is but a striving after wind.
18 For in much wisdom is much
vexation, and he who increases knowledge increases sorrow.”
Relevant
words from Paul. (1 Corinthians 1:19 - 31, KJV)
19 For it is written, I will destroy the wisdom of the wise, and will
bring to nothing the understanding of the prudent.
20 Where is the wise? where is the scribe? where is the disputer of
this world? hath not God made foolish the wisdom of this world?
21 For after that in the wisdom of God the world by wisdom knew not
God, it pleased God by the foolishness of preaching to save them that
believe.
22 For the Jews require a sign, and the Greeks seek after wisdom:
23 But we preach Christ crucified, unto the Jews a stumblingblock, and
unto the Greeks foolishness;
24 But unto them which are called, both Jews and Greeks, Christ the
power of God, and the wisdom of God.
25 Because the foolishness of God is wiser than men; and the weakness
of God is stronger than men.
26 For ye see your calling, brethren, how that not many wise men after
the flesh, not many mighty, not many noble, are called:
27 But God hath chosen the foolish things of the world to confound the
wise; and God hath chosen the weak things of the world to confound the
things which are mighty;
28 And base things of the world, and things which are despised, hath
God chosen, yea, and things which are not, to bring to nought things
that are:
29 That no flesh should glory in his presence.
30 But of him are ye in Christ Jesus, who of God is made unto us
wisdom, and righteousness, and sanctification, and redemption:
31 That, according as it is written, He that glorieth, let him glory
in the Lord.
Only
the Spirit of the living immortal invisible God can permit and enable
us by his grace to understand his word. Remember the words of Martin
Luther’s wonderful hymn, “The Spirit and the gifts are ours through
him who with us sideth.” This promise of our loving Lord was recorded
in the gospel according to John.
(John 16:13) “When the Spirit of truth comes, he will guide you
into all the truth, for he will not speak on his own authority,
but whatever he hears he will speak, and he will declare to you the
things that are to come.” Jesus meant exactly what he said.
Paul also wrote about the work of the Holy Spirit.
(1 Timothy 4:1)
“Now the Spirit expressly says that in later times some will depart
from the faith by devoting themselves to deceitful spirits and
teachings of demons,”
Expressly means, "with specific intentions; for the express
purpose". The Spirit speaks expressly, explicitly, precisely.
The Holy Spirit guides into all the truth; he speaks with authority;
he declares the things to come and he speaks expressly or precisely.
Understanding God’s word is wholly, completely, totally, absolutely
the purview of the Holy Spirit who works without and apart from human
wisdom.
(John 3:8)
“The wind blows where it wishes, and you hear its sound, but you do
not know where it comes from or where it goes. So it is with everyone
who is born of the Spirit.”
God’s spirit is evident but how he works is mysterious and
untraceable.
The Spirit reveals God through creation and the written word. He is
inscrutable and he works mysteriously within a realm hidden from our
senses and knowledge.
(Romans 11:33 – 36)
“33 Oh, the depth of the riches and wisdom and knowledge of God! How
unsearchable are his judgments and how inscrutable his ways!
34 For who has known the mind of the Lord, or who has been his
counselor?
35 Or who has given a gift to him that he might be repaid?
36 For from him and through him and to him are all things. To him be
glory forever. Amen.”
The Holy Spirit was active in leading and guiding God’s people in the
old covenant. Jesus was led by the Spirit into the wilderness. The
Holy Spirit was active in the book of Acts as he led and guided the
early church.
(Romans 8:26 – 28)
“26 Likewise the Spirit helps us in our weakness. For we do not know
what to pray for as we ought, but the Spirit himself intercedes for us
with groanings too deep for words.
27 And he who searches hearts knows what is the mind of the Spirit,
because the Spirit intercedes for the saints according to the will of
God.
28 And we know that for those who love God all things work together
for good, for those who are called according to his purpose.”
Today the Holy Spirit is actively leading and guiding the body of
Christ. We may not hear or see but the Spirit is here doing God’s will
for the believer. Those who believe otherwise do not believe
God's word.
We should not neglect the doctrine of the Holy Spirit.
(I Thessalonians 5:19)
“Do not quench the Spirit.”
(Ephesians 5:18)
“And do not get drunk with wine, for that is debauchery, but be filled
with the Spirit,”
(Ephesians 4:30)
“And do not grieve the Holy Spirit of God, by whom you were sealed for
the day of redemption.”
It is unfortunate that misunderstanding and misuse by some has caused
others to avoid speaking of the doctrine of the Holy Spirit. He is
with us and in us doing his work mysteriously beyond our
understanding. Cold formalist orthodoxy divorced from the Holy Spirit
is as dead as affectionate vibrant liberalism divorced from sound
doctrine.
The words of the Apostle Paul should be our mindset as we seek to
understand scripture.
(2 Corinthians 4:1 – 6)
“1 Therefore, having this ministry by the mercy of God, we do not lose
heart.
2 But we have renounced disgraceful, underhanded ways. We refuse to
practice cunning or to tamper with God’s word, but by the open
statement of the truth we would commend ourselves to everyone’s
conscience in the sight of God.
3 And even if our gospel is veiled, it is veiled to those who are
perishing.
4 In their case the god of this world has blinded the minds of the
unbelievers, to keep them from seeing the light of the gospel of the
glory of Christ, who is the image of God.
5 For what we proclaim is not ourselves, but Jesus Christ as Lord,
with ourselves as your servants for Jesus’ sake.
6 For God, who said, ‘Let light shine out of darkness,’ has shone in
our hearts to give the light of the knowledge of the glory of God in
the face of Jesus Christ.”
When seeking to understand the
return of our Lord in power and great glory it is appropriate and
consistent to look at prophecies of his first advent. Were those
prophecies literally fulfilled or fulfilled in a hidden or
allegorical manner? No honest disciple can disagree with the
following.
Genesis 49:20 Messiah would
come from the tribe of Judah. Recorded as literally fulfilled in
Luke 3:23 – 33.
Deuteronomy 18:15 Messiah
would be a prophet like Moses from within Israel. Recorded as
literally fulfilled in Acts 7:37.
Psalm 41:9 Messiah would be
betrayed by a friend. Recorded as literally fulfilled in Mark 14:10.
Isaiah 7:14 Messiah’s
mother would be a virgin. Recorded as literally fulfilled in Luke
1:26 – 33.
Isaiah 9:6 Messiah would be
God. Recorded as literally fulfilled in Matthew 1:23.
Isaiah 9:7 Messiah would be
David’s descendant. Recorded as literally fulfilled in Matthew 1:1.
Isaiah 53:3 Messiah would
be despised and rejected. Recorded as literally fulfilled in John
1:11 and throughout the New Testament.
Daniel 9:26 Messiah would
die. Recorded as literally fulfilled in I Peter 2:24 and throughout
the New Testament.
Micah 5:2 Messiah would be
born in Bethlehem. Recorded as literally fulfilled in Matthew 2:1.
Hosea 11:1 Messiah would
come from Egypt. Recorded as literally fulfilled in Matthew 2:14.
Zechariah 9:9 Messiah would
come riding a foal of a donkey. Recorded as literally fulfilled in
John 12:13 – 16.
These and other prophecies
of Christ’s first advent were literally fulfilled. Why ascribe
allegorical understanding to the prophecies of his second coming?
Why use an allegorical method to
interpret prophesies of his second coming when it was inappropriate
and not used with his first advent? Consistency is always best. Take
the word of God plainly.
Creation
Some teach that the record
of creation is not to be taken literally rather it is an allegory
and should be taken only in a spiritual sense if at all.
Adam and Eve
Some teach that the record
of God creating Adam and Eve should not be taken literally rather it
is an allegory and should be taken only in a spiritual sense if at
all.
Noah and the flood
Some teach that the record
of the world wide flood is not to be taken literally rather it is an
allegory and should be taken only in a spiritual sense if at all.
Parting of the Red Sea
Some teach the parting of
the Red Sea is not to be taken literally rather it is an allegory
and should be taken only in a spiritual sense if at all.
Battle of Jericho
Some teach that the details
of the battle of Jericho should not be taken literally rather it is
an allegory and should be taken only in a spiritual sense if at all.
Shadrach, Meshach, and
Abednego
Some teach that the record
of these Hebrew children should not be taken literally rather it is
an allegory and should be taken only in a spiritual sense if at all.
The list could go on and
on. Everything recorded in the Bible which defies a rational
explanation can be subject to the same false teaching including
unfulfilled prophesy. Rational means “consistent with or based on or
using reason” That is human reason or in the words of Paul in 1
Corinthians chapter 1 the, “wisdom of the world”. Those who do not
understand or do not want to believe the Bible change it to mean
something other than what is recorded. Changing the word of the
eternal living God is the most dangerous act performed by a human.
John Spong was a bishop of
the Episcopal Church. He wrote a book to destroy the faith of those
who believe that the Bible records literal events. John Shelby
Spong, Rescuing the Bible from Fundamentalism: A Bishop Rethinks the
Meaning of Scripture (San Francisco: Harper, 1991) He was not the
first to hold pagan views disguised as Christian. Church history if
filled with false teachers as Christ warned his disciples in Matthew
chapter 24.
The use of symbolic
language does not mean that the events recorded are allegorical
therefore not literal events and people. In the word picture of
symbolic language you will find actual historical people, actual
historical events and actual truths. Do not look for the “hidden” or
“deeper” meaning. Look for what is presented for the Spirit of God
speaks expressly or explicitly.
Believing
what others believe can be good or bad depending upon whether the
belief or tradition is founded on scripture. Example; I am a Baptist
because my mother and father were Baptists as were my grandparents
and their parents before them, therefore I am a Baptist. Such
reasoning is not valid as a basis for sound doctrine or practice.
Some hold a particular view because it was the view of the reformers
of the 16th century and continues as part of the reformed community
today.
Did the reformers go far
enough?
Like the ancient kings of
Judah they did not correct everything that was wrong. Salvation by
faith apart from works was their primary focus plus they upheld the
scripture as the only source of doctrine, removed the idols from
their church buildings and changed church governance for the better.
With hindsight we view their reforms with sincere gratitude, without
finding fault for their shortcomings. Thanks be to God they
reclaimed the gospel of Christ thereby exposing an apostate idol
worshiping Roman Catholic church.
Should traditions the
reformers continued to practice be considered doctrine?
The great reformers were
flesh and blood and like us all subject to error. Their views are
not the word of God therefore their traditions should not to be
accepted as doctrine.
Martin Luther was brave,
godly and well educated but continued to practice the tradition
wherein the elements of the Lord’s Supper were purportedly
transformed into the actual real blood and body of Christ. A plain
reading of Hebrews reveals this tradition to be false.
(Hebrews 9:25 – 26)
“25 Nor was it to offer himself repeatedly, as the high priest
enters the holy places every year with blood not his own,
26 for then he would have
had to suffer repeatedly since the foundation of the world. But as
it is, he has appeared once for all at the end of the ages to put
away sin by the sacrifice of himself.”
Martin Luther’s life’s work
in service to the Lord was remarkable and changed western
civilization but he was imperfect and made mistakes. Baptists
respect and admire Martin Luther but do not accept
transubstantiation as sound doctrine.
Transubstantiation remains
the practice of the apostate Roman Catholic church. The 1689 London
Baptist Confession states, “In this ordinance Christ is not offered
up to his Father, nor any real sacrifice made at all for remission
of sin of the quick or dead, but only a memorial of that one
offering up of himself by himself upon the cross, once for all; and
a spiritual oblation of all possible praise unto God for the same.
So that the popish sacrifice of the mass, as they call it, is most
abominable, injurious to Christ's own sacrifice the alone
propitiation for all the sins of the elect. (Hebrews 9:25, 26, 28; 1
Corinthians 11:24; Matthew 26:26, 27)”.
Zwingli the Swiss reformer
believed the church to be political which was the traditional view
of the Roman Catholic church since Roman times. He advocated and
practiced the use of military force to make others comply with the
reformation. Calvin also held this belief and so did Augustine the
heretic before the reformation.
Zwingli believed Christ’s
reign on earth was during this present age. He believed his
political and military efforts were in behalf of Christ’s kingdom.
He was killed in battle on October 11, 1531 while involved in the
application of military force for that purpose.
Was Zwingli right?
Consider God's word as
written.
(John 18:36)
“Jesus answered, My kingdom is not of this world. If my kingdom were
of this world, my servants would have been fighting, that I might
not be delivered over to the Jews. But my kingdom is not from the
world.”
Had Zwingli simply accepted
what is plainly taught in scripture he would not have engaged in
warfare to enforce his view of the reformation. Again we see the
reformers were flesh and blood subject to error and sometimes acted
in error.
Luther and other reformers
also continued the tradition of paedobaptism (infant baptism) which
also remains the tradition of the apostate Roman Catholic church and
the majority of reformed churches.
On baptism in the 1689
London Baptist Confession.
“Those who do actually profess repentance towards God, faith in, and
obedience to, our Lord Jesus Christ, are the only proper subjects of
this ordinance.”
Not a single instance of
infant baptism is recorded in the Bible. All Christian baptisms in
the New Testament were believers baptisms. Again we see the
reformers were flesh and blood and subject to error and sometimes
acted in error.
Respect and admiration for
the reformers did not prevent our Baptist forefathers from
continuing to reform church doctrine. Christians should not be
content to stop where the reformers stopped. Today we need to
continue to reform our doctrine and practice because Christ has not
yet returned and we must continue to conform ourselves to his image
and our corporate worship to God's word.
One
day the trumpet of God will sound, the voice of the archangel will
be heard, the heavens will burst forth with the glory of God and
his angels will gather his elect when the resurrected Christ, our
living head, returns in the clouds with power and great glory to
complete the redemption of his people whom he has purchased with
his own blood. (Philippians 2:7 – 8), Jesus “emptied himself, by
taking the form of a servant, being born in the likeness of men.
And being found in human form, he humbled himself by becoming
obedient to the point of death, even death on a cross.” He has
saved us from our sins, sealed us with his Spirit and when he
returns in the clouds the elect will be resurrected and be given
new glorified bodies like his.
This same Jesus whose name is above every name will appear a
second time not with humility as a lamb to be slaughtered but with
power and great glory to gather his elect and reign as king. He
will destroy the Antichrist at his coming and reign with his
glorified saints upon the earth. Every knee in heaven on earth and
under the earth will bow before him and every tongue will confess
that Jesus Christ is Lord to the glory of God the Father.
(Philippians 2:9 – 11)
In a study of the Lord’s return it is appropriate to begin with
the words of Jesus himself on the subject. Consequently Matthew
chapter 24 beginning with verse 3 will be used as the main text.
From verse 3 through the remainder of the chapter Jesus gives
details of his second coming. Verses 1 and 2 of that chapter
acquaint us with the setting for this discourse.
Arrangement
The
entire chapter will not be quoted at one time. Subject headings in
bold print will be followed by a verse or verses immediately below
the heading. Quoted verses will be followed by relevant exposition
including quotes and explanation from other related scriptures.
This will be the pattern through the entire chapter beginning in
verse 3 through the end of the chapter.
Keep your Bible open to the main text and available to read other
scripture references given but not quoted. In this manner you can
maintain a coherent orientation as the study progresses and be
able to check my comments for accuracy.
As a believer you can comprehend the scripture as well as any
other believer because you have the Holy Spirit to guide you.
Before beginning this study please pray for guidance and
understanding as you study. Some might be more apt to teach but
all believers can understand.
The Question
“3
As he sat on the Mount of Olives, the disciples came to him
privately, saying, Tell us, when will these things be, and what
will be the sign of your coming and of the end of the age?”
The disciples asked in plain understandable language when and what
will be the sign of his coming and the end of the age. Some
believe the “end of the age” means the end of all things on earth
but that is not what is said. It is wrong to insert meaning not
supplied in the context. The end of the age and the return of
Christ are the same. One does not need a method to understand
this.
Warning about
impostors
“4
And Jesus answered them, See that no one leads you astray. 5 For
many will come in my name, saying, ‘I am the Christ,’ and they
will lead many astray."
He began his answer with a warning. The command to his disciples
was to not let anyone lead them astray but warned them that many
would come calling themselves the Christ and many would follow
them.
Many in the past 2 millennia have claimed to be Christ, the
Messiah, and many false teachers have claimed to represent him.
Why will they follow a fake?
(2 Timothy 4:3 – 4)
“3 For the time is coming when people will not endure sound
teaching, but having itching ears they will accumulate for
themselves teachers to suit their own passions,
4 and will turn away from
listening to the truth and wander off into myths.”
Some use the name of
Jesus but deny his word and his works. Their message is God wants
everyone to always be happy, healthy and wealthy; God is eagerly
waiting to give them whatever they imagine. Their motive is money
to fund their lavish lifestyle. Their modus operandi is to speak
soothing but false words to their hearers. They omit the message
of true faith in Christ; repentance from sin is necessary and
persecution comes to all whose faith is genuine.
(Luke 13:3)
“No, I tell you; but unless you repent, you will all likewise
perish.”
(2 Timothy 3:12)
“Indeed, all who desire to live a godly life in Christ Jesus will
be persecuted,”
(2 Peter 2:18 – 19)
“18 For, speaking loud boasts of folly, they entice by sensual
passions of the flesh those who are barely escaping from those who
live in error.
19 They promise them
freedom, but they themselves are slaves of corruption. For
whatever overcomes a person, to that he is enslaved.”
Their end is
foreordained and certain
(2
Peter 2:1)
“But false prophets also arose among the people, just as there
will be false teachers among you, who will secretly bring in
destructive heresies, even denying the Master who bought them,
bringing upon themselves swift destruction.” Their destruction
will arrive swiftly and they will join others in the lake of fire.
(Revelation 20:15)
“And if anyone’s name was not found written in the book of life,
he was thrown into the lake of fire.”
All who follow false
christs will be overcome by Satan
(John
10:12)
“He who is a hired hand
and not a shepherd, who does not own the sheep, sees the wolf
coming and leaves the sheep and flees, and the wolf snatches them
and scatters them.”
(Revelation 13:5 – 8)
“5 And the beast was given a mouth uttering haughty and
blasphemous words, and it was allowed to exercise authority for
forty-two months.
6 It opened its mouth to
utter blasphemies against God, blaspheming his name and his
dwelling, that is, those who dwell in heaven.
7 Also it was allowed to
make war on the saints and to conquer them. And authority was
given it over every tribe and people and language and nation,
8 and all who dwell on
earth will worship it, everyone whose name has not been written
before the foundation of the world in the book of life of the Lamb
who was slain.”
It is not necessary to
know who or what is the identify of the “beast” in order to
understand that he will hate Christians and kill many of them.
False indicators
6
"And you will hear of wars and rumors of wars. See that you are
not alarmed, for this must take place, but the end is not yet.
7 For nation will rise
against nation, and kingdom against kingdom, and there will be
famines and earthquakes in various places.
8 All these are but the
beginning of the birth pains."
As pains precede birth so will these events precede Christ’s
return. History is replete with the constancy of war among
nations. Killing of others began with Cain and continues to this
day. Countless millions have died in battle and yet there is no
peace on earth only more wars and rumors of war.
Some believe this present age is the reign of Christ on earth and
will be characterized by increasing peace and righteousness.
Evasive and deceptive theological tactics cannot dismiss or alter
the plain language Jesus used. No peace.
Some appear to savor the news of war or rumors of such between
nations thinking this heralds the imminent return of our Lord but
the Lord said, “but the end is not yet.” Jesus warned his
disciples that wars, rumors of wars, famines and earthquakes do
not presage his immediate return.
Some are captivated by such rumors as they pertain to the present
day nation of Israel. They view political Israel as distinct and
different from the church and wrongly apply scriptural passages
clearly meant for all who belong to Christ. Wars and rumors of war
in the middle east are not indications of the Lord’s immediate
return rather these and other events are only the beginning of
events prior to his return.
Persecution of
believers
9
"Then they will deliver you up to tribulation and put you to
death, and you will be hated by all nations for my name’s sake."
For over 2000 years believers throughout the world have been
persecuted and killed for their faith in Christ. In my lifetime
(1943) there has been a pronounced increase in the hatred of
Christians in the USA where previously we were well tolerated.
Religious radicals in many places are enslaving and killing
Christians today. The description the Lord gives is a solemn
warning for believers living on earth and it certainly is at odds
with those who believe the present era is Christ reigning on
earth. Neither does it fit with the idea that the world will
become more righteous before the Lord’s return.
(2 Timothy 3:12 – 13)
“12 Indeed, all who desire to live a godly life in Christ Jesus
will be persecuted,
13 while evil people and
impostors will go on from bad to worse, deceiving and being
deceived.”
The world is not getting better during these last days? The hatred
of Christ and his church is growing. Evil is increasing and
deceived impostors abound in deceiving many.
Betrayal of believers
10
"And then many will fall away and betray one another and hate one
another.”
Many fall away because the gospel message falls on those whose
eyes are blinded by Satan so they cannot believe. Some cannot
develop root because they have only an emotional experience of the
flesh but have not received the gift of faith. Some hear with joy
but are not willing to take up the cross and follow Jesus through
persecution and death thus they fall away.
Those who belong to Christ have a good root in the vine which is
Christ the Lord. We will live forever in the glorious presence of
the Lord. Physical death to the believer is only a joyfully
entrance into Christ’s presence.
Jesus used symbolic language to teach the truth that not all who
hear the gospel will be saved.
(Matthew 13:18 – 23),
“18 Hear then the parable of the sower:
19 When anyone hears the
word of the kingdom and does not understand it, the evil one comes
and snatches away what has been sown in his heart. This is what
was sown along the path.
20 As for what was sown
on rocky ground, this is the one who hears the word and
immediately receives it with joy,
21 yet he has no root in
himself, but endures for a while, and when tribulation or
persecution arises on account of the word, immediately he falls
away.
22 As for what was sown
among thorns, this is the one who hears the word, but the cares of
the world and the deceitfulness of riches choke the word, and it
proves unfruitful.
23 As for what was sown
on good soil, this is the one who hears the word and understands
it. He indeed bears fruit and yields, in one case a hundredfold,
in another sixty, and in another thirty.”
(John 15:5)
“I am the vine; you are the branches. Whoever abides in me and I
in him, he it is that bears much fruit, for apart from me you can
do nothing.”
The use of a parable does not mean that the truth taught was not
genuine truth. Jesus used a simile or analogy so those who hear
would understand clearly the truth presented.
Today entire
denominations are betraying Christ, other believers and the faith
once for all delivered to the saints. This includes evangelical
and reformed. They deny and reject scriptural teaching that
homosexuality is an abomination to God and under divine
condemnation. Some homosexuals claim to be Christians and those
church organizations who receive them give succor to those whom
God has condemned.
(Romans 1:32),
“Though they know God’s righteous decree that those who practice
such things deserve to die, they not only do them but give
approval to those who practice them.”
These denominations have
perverted the gospel and Bible truth in general. They continue
their decline into apostasy by welcoming and comforting those whom
God calls an abomination and who live under his condemnation. They
will continue to fall all the way into the fire of eternal
damnation.
God will judge both, the
homosexuals and those who give them a covering of religious and
cultural respectability.
(Romans 2:8)
“but for those who are
self-seeking and do not obey the truth, but obey unrighteousness,
there will be wrath and fury.”
True believers should
turn away from such people and institutions as commanded by Paul.
(2 Timothy 3:5)
“having the appearance of
godliness, but denying its power. Avoid such people.”
These evil individuals
and institutions actually hate Christ and all who remain steadfast
in their faith and in defense of sound doctrine. Their god is
fashioned from within their own sin filled mind after their own
likeness. The god they worship is not the God of Abraham. The
redeemed of the Lord are hated and rejected when they speak the
truth of the living God.
False prophets
11
"And many false prophets will arise and lead many astray."
(1 John 4:1)
“Beloved, do not believe every spirit, but test the spirits to see
whether they are from God, for many false prophets have gone out
into the world.”
Some today say they have
a revelation from God, a word of faith. They make statements such
as “you have the same DNA as Jesus”. As Satan’s servants they
speak and do his will.
(Genesis 3:4),
“But the serpent said to the woman, You will not surely die.”
God said to Adam, you
will die if you eat fruit from the tree of the knowledge of good
and evil. Satan added “not” to what God had said and completely
changed the meaning God intended. The account of Adam’s sin serves
as a stark warning to all who purport to represent Christ but
change the plain meaning of God’s word and make it seem to mean
something else; who claim to know the mind of God while they are
awash in the devil’s work. It also serves as a solemn reminder to
those who actually do teach God’s word. Changing the meaning of
God’s word to agree with a particular theological position is to
mimic Satan and endanger one’s soul.
(2 Timothy 2:15)
“Do your best to present yourself to God as one approved, a worker
who has no need to be ashamed, rightly handling the word of
truth.”
False teachers are
leading and accompanying the spiritually dead to eternal death.
They claim to be ministers of God but live in obscene luxury when
Jesus declared that he, the son of man, had nowhere to lay his
head. They falsely use the name of Jesus Christ to enrich
themselves with worldly goods and enjoyment rather than seek the
righteousness of God in Christ. Jesus said they have their reward.
Christ has been given all
power thus he will sit in judgment while they occupy the
defendant’s dock. Mercy will only come to those whose names are
written in the book of life.
(Matthew 6:31 – 33)
“31 "Therefore do not be anxious, saying, ‘What shall we eat?’ or
‘What shall we drink?’ or ‘What shall we wear?’"
32 For the Gentiles seek
after all these things, and your heavenly Father knows that you
need them all.”
33 "But seek first the
kingdom of God and his righteousness, and all these things will be
added to you."
Not included among “all
these things”, are large lavish homes filled with luxurious
furnishing and fine art or garages filled with luxury autos or a
private airport with personal jets.
(Psalms 37:1 – 2)
“1 Fret not yourself because of evildoers; be not envious of
wrongdoers!
2 For they will soon fade
like the grass and wither like the green herb.”
We should not be anxious
regarding them for their judgment is certain and their false
teachings and claims that they do God’s work will not save them.
(Matthew 7:22 – 23)
“22 On that day many will say to me, ‘Lord, Lord, did we not
prophesy in your name, and cast out demons in your name, and do
many mighty works in your name?
23 And then will I
declare to them, I never knew you; depart from me, you workers of
lawlessness.”
Wickedness increases
12
"And because lawlessness will be increased, the love of many will
grow cold.
13 “But the one who
endures to the end will be saved."
The world is now lawless and will become more lawless instead of
better. To say that Christ is now reigning on earth is to deny the
very words of Jesus. Satan is now the god of this world. Demas was
an example of those who love the world more than Christ.
(2 Timothy 4:10)
“For Demas, in love with this present world, has deserted me and
gone to Thessalonica.”
(1John 2:15 – 17)
“15 Do not love the world or the things in the world. If anyone
loves the world, the love of the Father is not in him.
16 For all that is in the
world—the desires of the flesh and the desires of the eyes and
pride of life—is not from the Father but is from the world.
17 And the world is
passing away along with its desires, but whoever does the will of
God abides forever.”
We are living in the
“last days” according to Acts 2:16 – 20. The last days are
characterized by Paul.
"This know also, that in
the last days perilous times shall come." (2 Timothy 3:1,
KJV)
The word translated
“perilous” implies fierce or furious times in the last days.
The word is used twice in the New Testament. In Matthew 8 it is
translated "fierce". These are fierce times in the last
days. These days are not filled with righteousness and
peace. The scripture as written in our English language is
clear.
(Matthew 8:28)
“And when he came to the other side, to the country of the
Gadarenes, two demon-possessed men met him, coming out of the
tombs, so fierce that no one could pass that way.”
The love of some will
conform to the coldness of the world and draw away from the warm
embrace of the savior’s love. Those who continue and abide in
Christ, by God’s grace, are those whom God has chosen and called
to be his. God’s elect will endure.
(John 6:37)
“All that the Father gives me will come to me, and whoever comes
to me I will never cast out.”
(Hebrews 5:9, KJV)
“And being made perfect, he became the author of eternal salvation
unto all them that obey him;”.
(Hebrews 12:2, KJV)
“Looking unto Jesus the author and finisher of our faith; who for
the joy that was set before him endured the cross, despising the
shame, and is set down at the right hand of the throne of God.”
Jesus is both the
beginning and the end of our eternal salvation. God supplied
salvation for believers and he will complete it. Romans 8:31 – 36
teaches us that we cannot be separated from the love of God.
End of the age
14
"And this gospel of the kingdom will be proclaimed throughout the
whole world as a testimony to all nations, and then the end will
come."
Compare the words spoken by Jesus to those written by John.
(Revelation 14:6)
“Then I saw another angel flying directly overhead, with an
eternal gospel to proclaim to those who dwell on earth, to every
nation and tribe and language and people.”
Jesus said the gospel of the kingdom must be proclaimed in the
whole world then will come the end of the age. John wrote in
Revelation that an angel will proclaim the eternal gospel to every
nation, tribe and language.
Is this “eternal gospel” the same as the gospel we know? The words
of Paul.
(Galatians 1:8, KJV), “But though we, or an angel from heaven,
preach any other gospel unto you than that which we have preached
unto you, let him be accursed.”
The gospel which Paul
preached, the gospel of the kingdom which Jesus preached and the
eternal gospel proclaimed by the angel in Revelation 14 are
references to the one and only gospel. Dispensation theology
wrongly claims the gospel of the kingdom and the gospel of God are
not the same. When the gospel is proclaimed throughout the whole
world then the age will end.
Certain visible, real and notable events will occur before Christ
returns. Thus his coming is not immediate.
The “end” in verse 14 is contextually related to the question of
when is “the end of the age” in verse 3. It does not say the end
or culmination of earth but “the age”. Some believe this means the
present earth and heavens will be destroyed by fire at the time of
Christ’s return. The Bible does teach that the heavens and earth
that now exist will be destroyed by fire. This passage does not
say this destruction will happen at the time of Christ’s return in
the clouds. To add meaning not supplied in the context or change
the meaning of words and violate context is wrong. Even worse it
is fraught with eternal danger for those who practice it.
Abomination of
Desolation
15
"So when you see the abomination of desolation spoken of by the
prophet Daniel, standing in the holy place (let the reader
understand),
16 then let those who are
in Judea flee to the mountains.
17 Let the one who is on
the housetop not go down to take what is in his house,
18 and let the one who is
in the field not turn back to take his cloak.
19 And alas for women who
are pregnant and for those who are nursing infants in those days!
20 Pray that your flight
may not be in winter or on a Sabbath."
(Daniel 11:31)
“Forces from him shall appear and profane the temple and fortress,
and shall take away the regular burnt offering. And they shall set
up the abomination that makes desolate.”
Some believe the Roman general Titus was the fulfillment of the
prophesy in Daniel and Titus’ destruction constituted the “great
tribulation”. Titus’ legions did in fact lay waste to the temple
and Jerusalem in 70 AD. The view that Titus’s destruction was the
great tribulation is based primarily on the writings of Josephus,
a Jewish historian who recorded the destruction of Jerusalem. The
writings of Josephus are not God breathed scripture (2 Timothy
3:16) and should never be used as the foundation of doctrine.
Titus’ destruction was
definitely not the “great tribulation” as we will see later in
verse 29 where Christ’s return is "Immediately after the
tribulation of those days”. Since Jesus’ return is after “the
tribulation of those days” and Jesus did not return after Titus’
destruction of Jerusalem then “the tribulation of those days” did
not occur in 70 AD and was not the “great tribulation”.
Avoid any method of interpretation that confuses these clear plain
words regarding the correlation between the great tribulation and
the return of the Lord. There is no allegory here.
Paul wrote to warn of
those who lie about the coming of the Lord.
(2 Thessalonians 2:1 –
12)
“1 Now concerning the coming of our Lord Jesus Christ and our
being gathered together to him, we ask you, brothers,
2 not to be quickly
shaken in mind or alarmed, either by a spirit or a spoken word, or
a letter seeming to be from us, to the effect that the day of the
Lord has come.
3 Let no one deceive you
in any way. For that day will not come, unless the rebellion comes
first, and the man of lawlessness is revealed, the son of
destruction,
4 who opposes and exalts
himself against every so-called god or object of worship, so that
he takes his seat in the temple of God, proclaiming himself to be
God.
5 Do you not remember
that when I was still with you I told you these things?
6 And you know what is
restraining him now so that he may be revealed in his time.
7 For the mystery of
lawlessness is already at work. Only he who now restrains it will
do so until he is out of the way.
8 And then the lawless
one will be revealed, whom the Lord Jesus will kill with the
breath of his mouth and bring to nothing by the appearance of his
coming.
9 The coming of the
lawless one is by the activity of Satan with all power and false
signs and wonders,
10 and with all wicked
deception for those who are perishing, because they refused to
love the truth and so be saved.
11 Therefore God sends
them a strong delusion, so that they may believe what is false,
12 in order that all may
be condemned who did not believe the truth but had pleasure in
unrighteousness.”
Paul writes to comfort
and clarify “the coming of our Lord Jesus Christ and our being
gathered together to him” and dispel the lie that the Lord Jesus
had already come. “the coming of our Lord” in verse 1 is
contextually the same as “that day” in verse 3. Paul clearly says
“that day will not come unless the rebellion comes first, and the
man of lawlessness is revealed, the son of destruction, who
opposes and exalts himself against every so-called god or object
of worship, so that he takes his seat in the temple of God,
proclaiming himself to be God.” The day of the Lord’s return will
not happen until the rebellion and the son of destruction are
revealed. Clearly Paul expected his hearers to witness these
events. If these events have not occurred then Jesus hasn’t
returned. The man of lawlessness, the son of destruction is
opposed to Christ and will declare himself as god.
Some insert a third individual, the Holy Spirit, into this
text. The Holy Spirit is never mentioned by name in the
context. To hold this view the context must be altered to
name “he” as the Holy Spirit. Adding to the context is
tantamount to adding to God’s word as written. Adopting this
view assumes (take to be the case or to be true; accept without
verification or proof) that “he” is the Holy Spirit thereby adding
to the context. To assume thus would be based upon
conjecture (a hypothesis that has been formed by speculating or
conjecturing; usually with little hard evidence). Assuming
and conjecturing are definitely not the basis of sound
doctrine. This view is not founded on proper exegesis.
The Lord Jesus Christ and
the son of destruction are the only two individuals mentioned in
the context. Not myself nor anyone else knows for
certain who "he" is in the context of 2 Thessalonians chapter 2.
The
church is not taken up before the tribulation and the son of
perdition is present during the tribulation. Therefore the
reasoning that “he” who restrains is the Holy Spirit is based only
upon an assumption using a dispensational view overlaid on
scripture. I do not know who “he” is but I do know the church
will endure the great tribulation. I fail to see a strong case
to make this person the Holy Spirit. The case for the Holy
Spirit is based entirely the assumption that the church being taken
out before the tribulation and that is the exact opposite of what
Jesus said plainly in Matthew 24.
The
son of perdition is definitely restrained from coming on the scene
by someone. When the constraint is removed he will be revealed
and after the great tribulation Christ will return for his church
and destroy the man of lawlessness and rule on the earth for 1000
years with power and great glory.
(John 14:26)
“But the Helper, the Holy Spirit, whom the Father will send in my
name, he will teach you all things and bring to your remembrance
all that I have said to you.”
In his second letter to the Thessalonians Paul addressed the lie
proclaimed by some that Christ had already returned. Paul reminded
the Thessalonians that the day of Christ’s return wasn’t past and
not immediate because certain events must precede his return.
There will be recognizable events preceding his return and
believers will see these and know his coming is near.
Tribulation unequaled
in all history
21
"For then there will be great tribulation, such as has not been
from the beginning of the world until now, no, and never will be."
“For” (because) “then” (at that time) is contextually directly
connected to verses 15 through 20 which begins with “When you see”
in verse 15. The appearance of the abomination of desolation
precedes the great tribulation. Titus can be characterized as an
abomination for the utter destruction he brought to Jerusalem but
his 70 AD destruction does not fit the time line given here
therefore someone other than Titus is meant. Someone far worse
than Titus is coming. This time line agrees well with the “man of
lawlessness” “the son of destruction” of 2 Thessalonians 2.
The severity of this tribulation has never been known before nor
will it ever be known again. The local destruction by Titus was
extremely severe but it cannot be compared in scope or severity to
the great tribulation. When attempting to support the idea that
Titus’ destruction constituted the great tribulation some forget
that the communists under Mao Zedong killed a minimum of 40 to 80
million people including more Christians than the total number
killed by Titus’ legions. Imagine killings on a scale larger than
Mao Zedong and you can grasp the severity of the great
tribulation. This tribulation will be worldwide.
The great tribulation will be a time of danger and death for
Christians. A great multitude will die for their faith in Christ
but physical death
is not their end for God shall receive them.
(Revelation 7:13 – 14)
“13 Then one of the elders addressed me, saying, “Who are these,
clothed in white robes, and from where have they come?
14 I said to him, Sir,
you know. And he said to me, These are the ones coming out of the
great tribulation. They have washed their robes and made them
white in the blood of the Lamb.”
(Revelation 20:4 – 5)
“4 Then I saw thrones, and seated on them were those to whom the
authority to judge was committed. Also I saw the souls of those
who had been beheaded for the testimony of Jesus and for the word
of God, and those who had not worshiped the beast or its image and
had not received its mark on their foreheads or their hands. They
came to life and reigned with Christ for a thousand years.
5 The rest of the dead
did not come to life until the thousand years were ended. This is
the first resurrection.”
Tribulation will be
cut short
22
"And if those days had not been cut short, no human being would be
saved. But for the sake of the elect those days will be cut
short."
The great tribulation will be cut short otherwise no human would
survive but for the sake of God’s elect those days will be
shortened. This plainly demonstrates this to be worldwide
tribulation not just Judah and Jerusalem. It is also plain and
evident that the elect are still on the earth since it is cut
short for their sake. The elect have not been secretly “raptured”
as some falsely teach.
Christians will go through the great tribulation and many will be
killed during that time.
(Revelation 6:10 – 11)
“10 They cried out with a loud voice, O Sovereign Lord, holy and
true, how long before you will judge and avenge our blood on those
who dwell on the earth?
11 Then they were each
given a white robe and told to rest a little longer, until the
number of their fellow servants and their brothers should be
complete, who were to be killed as they themselves had been.”
Notice their body had been killed but they remained alive in
heaven. The body dies but the spirits of those who believe in
Christ will never die. This is not an allegory as assumed by some
and no method of classification or interpretation is needed to
understand this other than plain reading and acceptance of
scripture.
Warning about false
reports of Christ's return
23
"Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There
he is!’ do not believe it."
24 "For false christs and
false prophets will arise and perform great signs and wonders, so
as to lead astray, if possible, even the elect."
“Then” connects this verse with the verses before which teach us
of the great tribulation. False messiahs and prophets will be
present during this time and will perform great sighs and wonders
that will lead astray those who are not elect. The elect cannot be
led astray because God preserves them. The elect will recognize
these false wonder workers. There are many following such people
today and without the grace of God they will perish along with the
false teachers.
(Revelation 13:11 – 17)
“11 Then I saw another beast rising out of the earth. It had two
horns like a lamb and it spoke like a dragon.
12 It exercises all the
authority of the first beast in its presence, and makes the earth
and its inhabitants worship the first beast, whose mortal wound
was healed.
13 It performs great
signs, even making fire come down from heaven to earth in front of
people,
14 and by the signs that
it is allowed to work in the presence of the beast it deceives
those who dwell on earth, telling them to make an image for the
beast that was wounded by the sword and yet lived.
15 And it was allowed to
give breath to the image of the beast, so that the image of the
beast might even speak and might cause those who would not worship
the image of the beast to be slain.
16 Also it causes all,
both small and great, both rich and poor, both free and slave, to
be marked on the right hand or the forehead,
17 so that no one can buy
or sell unless he has the mark, that is, the name of the beast or
the number of its name.”
Fire from heaven also occurred in the book of Job. I include this
so you won’t think Revelation is an isolated event and hard to
believe. Satan destroyed all Job had including his family.
Fire came from the sky and burned up his sheep and the servants
who attended them.
(Job 1:16)
“While he was yet speaking, there came another and said, The fire
of God fell from heaven and burned up the sheep and the servants
and consumed them, and I alone have escaped to tell you.”
The account in Job was a literal event as are the verses quoted
above from Revelation. Satan works wonders and so will his false
prophets. The purpose is to lead the unbelieving world astray. I
do not subscribe to mystic imagination in understanding scripture.
Warning about a secret
return of Christ
“25
See, I have told you beforehand.
26 So, if they say to
you, ‘Look, he is in the wilderness,’ do not go out. If they say,
‘Look, he is in the inner rooms,’ do not believe it.
Everyone will see Jesus return so there will not be a need to tell
others that he has come or point to his location. Some teach a
secret return of Jesus for his saints. Jesus said when he
comes he will not be found in the inner rooms which indicates a
private or secret place.
Not a single word, verse or passage of scripture teaches a secret
coming of Christ. He came visibly and openly in his first advent
and so it shall be with his return. Jesus said, “do not believe
it” pertaining to him coming in secret. Remember Jesus'
answer to the high priest. "Jesus answered him, I spake
openly to the world; I ever taught in the synagogue, and in the
temple, whither the Jews always resort; and in secret have I said
nothing." (John 18:20, KJV) The suggestion that Jesus will
come secretly is not in keeping with his first advent nor the
clear words of scripture. The writer in Hebrews expressly
declares that Christ “will appear a second time” to
save those who eagerly await his coming. He will appear the second
time for all to see. Christians will rejoice and the world
will mourn.
(Hebrews 9:28)
“so Christ, having been offered once to bear the sins of many,
will appear a second time, not to deal with sin but to save those
who are eagerly waiting for him.”
The secret rapture belief
results from being shackled to a system of interpretation. The
same is true of those who say the thousand years of Revelation 20
really does not mean thousand and refuse to accept the first
resurrection of the just and the resurrection of the wicked dead
are different events. Both are chained to a system of
interpretation that causes them to reject what is plain and
obvious. Both think themselves to be correct. Both insert mystic
imagination into their view of Christ's return. Both base doctrine
upon their assumptions. Their wrong assumptions lead them to wrong
conclusions.
Amillennialism
is nothing less than saying God did not mean what he said to John;
that when John wrote "the revelation of Jesus Chris" he did not
mean what he said. Dispensational millennialism is a
misunderstanding of the nature of the new covenant that has
replaced the old covenant. Also they misunderstand who are
the true descendants of Abraham who inherit the promises made to
him. I can relate to misunderstanding but simply cannot
relate to nor accept denying God's word. I do not know
everything about events which occur from the time when Jesus
returns in the clouds to gather his elect and when the new
Jerusalem descends from heaven. However I do know that those
who deny God's plain words are liars who cover their lies by
saying they use "a different method of interpretation".
Satan used a "different method of interpretation" when he changed
the meaning of God's words and lied to Adam and Even and he is
still using it today. Dispensational millennialism is a
misunderstanding. Amillennialism is a lie.
(Proverbs 21:2)
“Every way of a man is right in his own eyes, but the Lord weighs
the heart.”
(Acts 1:9 – 11)
9 And when he had said
these things, as they were looking on, he was lifted up, and a
cloud took him out of their sight.
10 And while they were
gazing into heaven as he went, behold, two men stood by them in
white robes,
11 and said, Men of
Galilee, why do you stand looking into heaven? This Jesus, who was
taken up from you into heaven, will come in the same way as you
saw him go into heaven.”
Why would anyone believe in a secret return given the weight of
scripture which plainly declares otherwise? Complete submission
and obedience to a system of theology or method of interpretation
causes blindness. Avoid the blindness by simply believing the
plain truth of God’s word.
Jesus was visibly and bodily taken up into the clouds of heaven.
He will return a “second time” with power and great glory visibly
and bodily in the clouds of heaven.
Christ’s coming will
be visible to human eyes
27
"For as the lightning comes from the east and shines as far as the
west, so will be the coming of the Son of Man."
28 "Wherever the corpse
is, there the vultures will gather."
The coming of Christ will
be as visible as the lightning which lights the heavens. It will
be as noticeable as a group of vultures who gather to feed upon a
corpse. It will not and cannot be hidden or secret.
Christ will return
after the Tribulation
29
"Immediately after the tribulation of those days
the sun will be darkened, and the moon will not give its light,
and the stars will fall from heaven, and the powers of the heavens
will be shaken.
30 Then will appear in
heaven the sign of the Son of Man, and then all the tribes of the
earth will mourn, and they will see the Son of Man coming on the
clouds of heaven with power and great glory."
Some interpret verse 30 allegorically. They change the son of man
coming into the coming of the church. This is adding and taking
away from the text on a grand scale. This view ignores the plain
meaning of the words Jesus himself, “immediately after the
tribulation of those days __________they will see the
Son of Man coming”. Nothing in the language or context
warrants an allegorical interpretation of these words. It is
plainly stated that “they will see the Son of Man coming on the
clouds of heaven with power and great glory.” How much clearer and
plain can it be? To believe otherwise is to deny the words of
Christ. Blind adherence to a system of theology or method of
interpretation can cause blindness and is fraught with eternal
danger.
“the sun will be darkened, and the moon will not give its light,
and the stars will fall from heaven, and the powers of the heavens
will be shaken.” The sun moon and stars are sometimes used to
symbolize real people and real events. Remember Joseph's dreams.
Luke 21:25 – 28)
“25 And there will be signs in sun and moon and stars, and on the
earth distress of nations in perplexity because of the roaring of
the sea and the waves,
26 people fainting with
fear and with foreboding of what is coming on the world. For the
powers of the heavens will be shaken.
27 "And then they will
see the Son of Man coming in a cloud with power and great glory.
28 Now when these things
begin to take place, straighten up and raise your heads, because
your redemption is drawing near.”
When Christ died, rose
and ascended the following literal events occurred
(Matthew
27:45)
“Now from the sixth hour there was darkness over all the land
until the ninth hour.”
(Matthew 27:50 – 53)
“50 And Jesus cried out again with a loud voice and yielded up his
spirit.
51 And behold, the
curtain of the temple was torn in two, from top to bottom. And the
earth shook, and the rocks were split.
52 The tombs also were
opened. And many bodies of the saints who had fallen asleep were
raised,
53 and coming out of the
tombs after his resurrection they went into the holy city and
appeared to many.”
(Mark 15:33 – 37)
“33 And when the sixth hour had come, there was darkness over the
whole land until the ninth hour.
34 And at the ninth hour
Jesus cried with a loud voice, Eloi, Eloi, lema sabachthani? which
means, My God, my God, why have you forsaken me?
35 And some of the
bystanders hearing it said, Behold, he is calling Elijah.
36 And someone ran and
filled a sponge with sour wine, put it on a reed and gave it to
him to drink, saying, Wait, let us see whether Elijah will come to
take him down.
37 And Jesus uttered a
loud cry and breathed his last.”
(Luke 23:44 – 46)
“44 It was now about the sixth hour, and there was darkness over
the whole land until the ninth hour,
45 while the sun’s light
failed. And the curtain of the temple was torn in two.
46 Then Jesus, calling
out with a loud voice, said, Father, into your hands I commit my
spirit! And having said this he breathed his last.”
(Luke 24:1 – 7)
“1 But on the first day of the week, at early dawn, they went to
the tomb, taking the spices they had prepared.
2 And they found the
stone rolled away from the tomb,
3 but when they went in
they did not find the body of the Lord Jesus.
4 While they were
perplexed about this, behold, two men stood by them in dazzling
apparel. 5 And as they were frightened and bowed their faces to
the ground, the men said to them, “Why do you seek the living
among the dead?
6 He is not here, but has
risen. Remember how he told you, while he was still in Galilee,
7 that the Son of Man
must be delivered into the hands of sinful men and be crucified
and on the third day rise.”
(Acts 1:3)
“He presented himself alive to them after his suffering by many
proofs, appearing to them during forty days and speaking about the
kingdom of God.”
(Acts 1:9), “And when he
had said these things, as they were looking on, he was lifted up,
and a cloud took him out of their sight.”
Strange, visible
recognizable events occurred when Jesus died, rose from the dead
and ascended into heaven.
When he died there was
darkness over the whole land for several hours; the earth shook
and rocks were split in half; the curtain that covered the
entrance to the most holy place in the temple was torn in half
from top to bottom, some saints were resurrected and appeared in
the holy city. These events symbolize religious changes but they
were actual literal events.
When Jesus rose from the
dead unusual and visible events were experienced by some.
When Jesus ascended into
heaven in Acts 1 visible events were seen by many.
When Jesus returns
unusual events are foretold described as “the sun will be
darkened, and the moon will not give its light, and the stars will
fall from heaven, and the powers of the heavens will be shaken”.
These words could
symbolize the death of the son of destruction, the end of his rule
and with him will go his minions and Satan’s powers will be shaken
and he will be bound and placed in the bottomless pit but not yet
cast into the lake of fire (sun, moon and stars). Unusual events
will take place such as the events at his death, resurrection and
ascension.
But more than just
symbolic events are indicated in Luke 21:25 – 26.
“25 And there will be signs in sun and moon and stars, and on the
earth distress of nations in perplexity because of the roaring of
the sea and the waves,
26 people fainting with
fear and with foreboding of what is coming on the world. For the
powers of the heavens will be shaken.
Unusual events in the
heavens will cause anguish and hearts failing on earth because of
the roaring of the sea and the waves. This indicates literal
disturbances causing fear among people about what is coming on the
world.
If you look to me or
anyone to give you an absolute and complete understanding of all
these things then you will be disappointed because I am unable and
neither can anyone else. We know the antichrist will be revealed
before Christ comes and Christ will destroy him and his government
and the devil will be bound. From Revelation we see much distress
among the inhabitants of the earth and the earth itself. When
Jesus comes we will know completely.
The gathering of the
elect
31
"And he will send out his angels with a loud trumpet call, and
they will gather his elect from the four winds, from one end of
heaven to the other.
In
Matthew 24:29 – 31 Jesus describes contemporaneous events; changes
in our solar system; mourning among people on earth; our Lord
coming in the clouds and the gathering of his elect by
angels. Some change the timing of these events to make them
fit into their view of the Lord’s return. They tamper with
God’s word by altering the context. No one has authority to
change the words of Jesus. Anyone who would change his words
by altering the context to change the timing of these events place
themselves is grave danger. God’s word is not subject to the
discretion of the human intellect.
When he comes “immediately after the tribulation
of those days” his elect will be gathered to him. Paul’s account
is remarkably similar to the Lord’s description.
(1 Thessalonians 4:13 – 18)
"13 But we do not want
you to be uninformed, brothers, about those who are asleep, that
you may not grieve as others do who have no hope.
14 For since we believe
that Jesus died and rose again, even so, through Jesus, God will
bring with him those who have fallen asleep.
15 For this we declare to
you by a word from the Lord, that we who are alive, who are left
until the coming of the Lord, will not precede those who have
fallen asleep.
16 For the Lord himself
will descend from heaven with a cry of command, with the voice of
an archangel, and with the sound of the trumpet of God. And the
dead in Christ will rise first.
17 Then we who are alive,
who are left, will be caught up together with them in the clouds
to meet the Lord in the air, and so we will always be with the
Lord.
18 Therefore encourage
one another with these words."
There is a sequence of events detailed in this context. “will not
precede” and “Then” indicates a chronological sequence of events.
First those dead in Christ will be raised from the grave. Christ
come with his saints who have died and then comes at the same time
for his saints still living on earth. “Then” those alive in
Christ will be gathered. One event is after the other event. If
one disbelieves the first and second resurrection as detailed in
Revelation 20 and instead believes in a single or general
resurrection then the wicked dead are raised to life before living
believers are gathered at Jesus’ coming. The Bible refers to those
who are blessed in the “first resurrection” but “the rest of the
dead” are resurrected after the one thousand years so there will
be two separate resurrections.
(1 Corinthians 15:23 – 24)
“23 But each in his own order: Christ the firstfruits, then at his
coming those who belong to Christ.
24 Then comes the end,
when he delivers the kingdom to God the Father after destroying
every rule and every authority and power.”
In 1 Corinthians 15 Paul discusses the resurrection of the dead.
You can read the entire context. In verse 23 Paul explicitly
(remember the Spirit speaks expressly or precisely) declares there
is an order or succession of events in the resurrection. First
Christ was raised, then those who belong to him at his coming. The
rest of the dead will be resurrected after the one thousand years
of Revelation 20 and then comes the end.
The resurrection of the wicked dead is not mentioned in Matthew
24, 1 Corinthians 15 or 1 Thessalonians 4. The dead in Christ will
be resurrected first as recorded in 1 Thessalonians 4:16. The
first resurrection of Revelation 20 is of those who are his at his
coming. Remarkable agreement between these different contexts.
Also note that Christ will bring with him those who have fallen
asleep (died) in him before his coming. The dead in Christ will
rise first and their spirits which are with the Lord will be
joined to their glorified body. Jesus said those who believe in
him will never die because their spirit will live with him even
though their body has died. Therefore it is stated “God will bring
with him those who have fallen asleep” (1 Thessalonians 4:14).
When the elect are gathered to their Lord our salvation with all
the promised blessings bestowed will be complete and our eternal
home will be with him. We shall never want nor suffer again
throughout eternity.
(John 5:28 – 29)
“28 Do not marvel at this, for an hour is coming when all who are
in the tombs will hear his voice
29 and come out, those
who have done good to the resurrection of life, and those who have
done evil to the resurrection of judgment.”
Jesus taught all dead humans will come from the grave. However he
drew a distinction between the “the resurrection of life” and “the
resurrection of judgment” “The” and “and” plainly indicate a
distinction or difference between the two. We see in Revelation a
separation of the resurrection of life and the resurrection of the
rest of the dead and that appears to be what Jesus indicated here
in John 5. Remember Paul’s explicit statement in 1 Corinthians 15
that there is an order or succession of events in the
resurrection.
I believe these texts are related and there will not be a general
resurrection of all the dead at one time but two distinct and
separate resurrections. According to Revelation 20 there will be
one thousand years between the two resurrections. This was the
view of the early church and was taught by early church fathers
and recorded by John. Assuming that there will be a general or
only one resurrection does not prove the assumption to be true.
False assumptions produce false conclusions.
(Luke 14:14), “and you will be blessed, because they cannot repay
you. For you will be repaid at the resurrection of the just.”
In this passage Jesus was a dinner guest instructing his host
about who should be invited to a feast. Jesus refers to “the
resurrection of the just.” as distinct. This agrees with the plain
reading of “the dead in Christ will rise first.” in verse 16 of 1
Thessalonians chapter 4 and (Revelation 20:5), “The rest of the
dead did not come to life until the thousand years were ended.
This is the first resurrection.” Assuming that “the thousand
years” means something other that “the thousand years” does not
prove the assumption to be true.
It is wrong to add words
or remove words from the text. Changing the definition of words to
give them a completely different meaning is equal to adding or
removing words. It is a very dangerous practice and those who
practice it live in danger. It is always wrong to assume facts not
in evidence. False assumptions produce false conclusions.
(Revelation 22:18 – 19)
“18 I warn everyone who hears the words of the prophecy of this
book: if anyone adds to them, God will add to him the plagues
described in this book,
19 and if anyone takes
away from the words of the book of this prophecy, God will take
away his share in the tree of life and in the holy city, which are
described in this book.”
Below is a description
of the first resurrection by one who holds the amillennial
view.
(https://hermeneutics.stackexchange.com/questions/838/what-is-the-first-resurrection)
“The "first resurrection" refers to a spiritual resurrection in
which the martyred saints come to life in heaven to reign with
Christ during the present age.” This statement is nonsensical. The
writer refers to “saints” so evidently he is speaking of
Christians who have been killed.
To “come to life in
heaven” is a contradiction of the words of Jesus. The person
quoted assumes Revelation 20 is allegorical. He then assumes upon
his previous assumption that a spiritual resurrection occurs
during this age. Assuming on an assumption is really really bad
theology but it does fit his view of the end times which is a
system of theology to which he is chained and imprisoned.
(John 11:25 – 26)
“25 Jesus said to her, “I am the resurrection and the life.
Whoever believes in me, though he die, yet shall he live,
26 and everyone who lives
and believes in me shall never die. Do you believe this?”
You must believe the
words of the Lord Jesus or those of a person who changes the word
of God to fit his preconceived views of Christ’s return. Believe
Christ.
Those who believe in
Christ never die so how could they “come to life in heaven”? Paul
wrote in 2 Corinthians chapter 5 that to be absent from the body
is to be present with the Lord. The body dies but the spirit
remains alive and goes to be with the Lord. So how can a living
spirit “come to life” or have a “spiritual resurrection”? A
spiritual resurrection (passing from death to life) is necessary
before a person can enter heaven.
(I John 3:14)
“We know that we have passed out of death into life, because we
love the brothers. Whoever does not love abides in death.”
How can a person who has
already experienced a “spiritual resurrection” die physically and
their spirit goes to heaven and there experience a second
“spiritual resurrection” and in what universe could this be called
the “first resurrection”?
This interpretation
results from using a method invented by the pagan Greeks who
created and used the allegorical
method to find hidden meanings instead of the actual meaning
plainly given in the text. This method of interpretation was used
to arrive at this bizarre conclusion and should be avoided because
it nullifies plain reading and invents absurd meanings other than
normal meaning. This pagan method of interpretation is wrong
and should never be used.
How twisted and confused an interpretation can become if one
invents a hidden allegorical meaning to construct dissimilar parts
to fit into the jig saw puzzle that constitutes one’s own complex
theological view. Mixing different methods of interpretation
brings nonsensical results. Using the normal
method of interpretation on all scripture will yield a
consistent, understandable and accurate result.
(Revelation 1:5 -7)
5 To him who loves us and
has freed us from our sins by his blood
6 and made us a kingdom,
priests to his God and Father, to him be glory and dominion
forever and ever. Amen.
7 Behold, he is coming
with the clouds, and every eye will see him, even those who
pierced him, and all tribes of the earth will wail on account of
him. Even so. Amen.
The lesson of the fig
tree
32
"From the fig tree learn its lesson: as soon as its branch becomes
tender and puts out its leaves, you know that summer is near.
33 So also, when you see
all these things, you know that he is near, at the very gates. 34
Truly, I say to you, this generation will not pass away until all
these things take place.
35 Heaven and earth will
pass away, but my words will not pass away."
Jesus said to learn. He used an analogy of the fig tree to teach
that his coming is near. The fig tree becomes tender and puts out
leaves then you know that summer is near. The nearness of his
coming can be known from events that will occur prior to his
return as you know summer is near when the fig tree puts on
leaves. If these events have not happened then his coming is not
yet. When the events described by Jesus happen then his coming is
imminent or “at the gates”. This is an analogy not an allegory.
Christ says “this
generation” will not pass until “all these things take
place”. Some teach the generation spoken of by Jesus was the
generation in which Jesus lived while on earth therefore all these
things have already happened. This interpretation avoids the
obvious plain reading of the text by ignoring the context
especially the words immediately preceding. The words “this
generation” is that generation “when he is near, at the very
gates”. The generation living when his coming draws near will see
the fulfillment of all these events. Any other interpretation is
misleading at best. The events Jesus described to his disciples
will occur within one generation; that generation living as his
return draws near.
The day and hour of
Christ’s return is unknown
36
"But concerning that day and hour no one knows, not even the
angels of heaven, nor the Son, but the Father only.
37 For as were the days
of Noah, so will be the coming of the Son of Man.
38 For as in those days
before the flood they were eating and drinking, marrying and
giving in marriage, until the day when Noah entered the ark,
39 and they were unaware
until the flood came and swept them all away, so will be the
coming of the Son of Man."
These verses follow the lesson of the fig tree which teaches that
events portend the time of his appearing is near. Verse 36 begins
with “but concerning that day” to distinguish “near” from “that
day and hour”. The nearness of his return can be known; “he is
near, at the very gates” but only the father knows “that day and
hour”.
Benjamin Creme predicted that Jesus would return on Monday, 21
June 1982. It didn’t happen. Harold Camping predicted Jesus would
return May 27, 2012 but when Jesus didn’t appear he set May 18,
2013 as the new date. It didn’t happen. Avoid anyone who says he
is coming on a certain date for these people are false teachers
and liars. Also avoid those who claim his coming can be expected
at any moment because they ignore the very teaching of Jesus about
events leading up to him coming.
Jesus said that society at the time of his coming will be like
that in Noah’s time. “For as in those days before the flood they
were eating and drinking, marrying and giving in marriage, until
the day when Noah entered the ark” The cultural activities of the
world continued without interruption until the day entered the
ark. Sin will be pervasive.
Noah preached righteousness (2 Peter 2:5) for at least 100 years
yet no one except his family believed his words. Society ignored
the continued warnings of Noah and remained “unaware” until Noah
went into the ark, the rains began and everyone, except those in
the ark, were destroyed by the flood.
Such will be the circumstances of the world at the day and hour of
the Lord’s return. It will be life as usual for the world. The
elect will know Jesus “is near, at the very gates” but not the day
and hour of his coming. The world will be caught “unaware” as if
by a thief in the night because they haven’t believed the truth of
God’s word. It will be a complete shock to a world that hates
Christ and his church and has ignored those who preach
righteousness.
Some taken others left
40
"Then two men will be in the field; one will be taken and one
left.
41 Two women will be
grinding at the mill; one will be taken and one left."
God’s elect will be
resurrected and taken up to be with the Lord. Nothing in this
context mentions the resurrection of the wicked dead. It will be a
glorious time for the elect but devastating to those left behind
on earth.
His coming should
engender believers to be alert and faithful
42
"Therefore, stay awake, for you do not know on what day your Lord
is coming."
43 "But know this, that
if the master of the house had known in what part of the night the
thief was coming, he would have stayed awake and would not have
let his house be broken into."
44 "Therefore you also
must be ready, for the Son of Man is coming at an hour you do not
expect."
45 "Who then is the
faithful and wise servant, whom his master has set over his
household, to give them their food at the proper time?"
46 "Blessed is that
servant whom his master will find so doing when he comes."
47 "Truly, I say to you,
he will set him over all his possessions."
48 "But if that wicked
servant says to himself, ‘My master is delayed,’"
49 "and begins to beat
his fellow servants and eats and drinks with drunkards,"
50 "the master of that
servant will come on a day when he does not expect him and at an
hour he does not know"
51 "and will cut him in
pieces and put him with the hypocrites. In that place there will
be weeping and gnashing of teeth."
Our Lord will return as he promised. Christ commands that we “stay
awake” for we “must be ready” as faithful servants when he
returns. He will reward the faithful. Are we faithful servants who
will be found awake and ready when he returns?
(2 Peter 1:10 – 11)
“10 Therefore, brothers, be all the more diligent to confirm your
calling and election, for if you practice these qualities you will
never fall.
11 For in this way there
will be richly provided for you an entrance into the eternal
kingdom of our Lord and Savior Jesus Christ.”
(Revelation 22;7 – 14)
“7 And behold, I am coming soon. Blessed is the one who keeps the
words of the prophecy of this book.
8 I, John, am the one who
heard and saw these things. And when I heard and saw them, I fell
down to worship at the feet of the angel who showed them to me,
9 but he said to me, ‘You
must not do that! I am a fellow servant with you and your brothers
the prophets, and with those who keep the words of this book.
Worship God.’
10 And he said to me, ‘Do
not seal up the words of the prophecy of this book, for the time
is near.
11 Let the evildoer still
do evil, and the filthy still be filthy, and the righteous still
do right, and the holy still be holy.’
12 Behold, I am coming
soon, bringing my recompense with me, to repay each one for what
he has done.
13 I am the Alpha and the
Omega, the first and the last, the beginning and the end.
14 Blessed are those who
wash their robes, so that they may have the right to the tree of
life and that they may enter the city by the gates.”
When He comes, our
glorious King,
All His ransomed home to
bring,
Then anew His song we’ll
sing:
Hallelujah! What a
Savior!
Charles Wesley 1739
At the last trump is a phrase
often ignored.
“Ye men of Galilee, why stand ye gazing up into heaven? this same
Jesus, which is taken up from you into heaven, shall so come in
like manner as ye have seen him go into heaven.”
(Acts 1:11, KJV)
“so Christ was offered once to bear the sins of many. To those who
eagerly wait for Him He will appear a second time, apart from sin,
for salvation.” (Hebrews 9:28 NKJV)
The book of Revelation is one subject; the revealing of Jesus
Christ. His words to the churches and his return to earth
and events which follow are given in chronological
succession. When does Christ return to gather the
elect? Some suggest Revelation 4:1 is when this
happens. This text clearly states John is called up to
heaven, not the entire body of the elect. The scripture
never designates John as a type of the church. Some view the
book of Revelation as an allegory and deny a chronological
succession. An examination in light of scripture alone is
necessary and helpful to provide clarity.
Many new testament references to Christ’s return mention a trumpet
sounding and a shout or voice speaking. The Bible is not a
book of accidental coincidence and the Holy Spirit speaks exactly
therefore attention must be given to the phrase “at the last
trump”. This phrase is an essential component of the
narrative of the Lord’s return. “All scripture is given by
inspiration of God, and is profitable for doctrine, for reproof,
for correction, for instruction in righteousness:” (2 Timothy
3:16, KJV) This presentation explores how this phrase fits
into the scriptural timing of the end times. This is not a
study of every event or verse that pertains to our Lord’s
return. No one can know the exact day or hour of his
return. It is offered for consideration and contemplation.
The disciples asked Jesus when he would return. Many are
still asking today. The question and Jesus’ answer is
recorded in Matthew chapter 24 where Jesus gave details of events
concerning his return and how his followers can discern the times
when this will happen. “the disciples came to Him
privately, saying, "Tell us, when will these things be?
And what will be the sign of your coming, and of the end of the
age? "And Jesus answered and said to them: "Take heed that
no one deceives you.” (Matthew 24:3-4 NKJV)
Jesus began his answer with a warning. The history of the
visible church since the Lord ascended to heaven shows how needed
it remains. The doctrine of the Lord’s second coming to
earth has become obscured by theories invented by theologians over
the millennia. Some theories such as amillennialism are
clearly and profoundly false because it denies God’s plainly
written word. A system of theology which divides the body of
Christ into two parts uses elements of the original view (known
today as historic pre-millennialism) within their new
interpretation. The early church believed the words of
Christ and his disciples. Further study on the different
views is found an earlier chapter at http://thegospelworks.org/views.html.
The words of Jesus are essential to any conversation about his
second coming. “Jesus said to him, I am the way, and the
truth, and the life. No one comes to the Father except through
me.” (John 14:6, ESV2011) Jesus is pure truth.
God’s word is pure, absolute unchanging truth. There is no
truth apart from God. Genesis records how Satan added one
word to God’s word thereby altering the meaning. Satan added
“not” to God's warning. God told Adam if he ate of the tree
he would surely die. Satan added “not” to God’s word and
told Adam if he ate of the tree he would “not” surely die.
How easy but dangerous to taper with God’s word. Paul wrote
to the church at Corinth, “But we have renounced disgraceful,
underhanded ways. We refuse to practice cunning or to tamper with
God’s word, but by the open statement of the truth we would
commend ourselves to everyone’s conscience in the sight of God.”
(2 Corinthians 4:2, ESV2011). Tamper means to alter or
falsify, usually in a secret or dishonest manner. This
describes the actions of Satan. It is never right or safe to add
to or take away or ignore or change God’s word in any
manner, God’s word is pure truth. It must be taken as
written and handled with care lest the way of Satan enter into our
meditations.
"And He will send His angels with a great sound of a
trumpet, and they will gather together His elect from the four
winds, from one end of heaven to the other.” (Matthew 24:31
NKJV)
“For the Lord himself shall descend from heaven with a shout, with
the voice of the archangel, and with the trump of God: and the
dead in Christ shall rise first: Then we which are alive and
remain shall be caught up together with them in the clouds, to
meet the Lord in the air: and so shall we ever be with the
Lord.” (1 Thessalonians 4:16-17 KJV)
The apostle Paul wrote that Christ’s return will be announced
“with the trump of God” and the dead in Christ will rise
first. Paul wrote there is a successive order to
resurrections. “For as in Adam all die, even so in Christ
all shall be made alive but each one in his own order: Christ the
first fruits, afterward those who are Christ’s at His
coming. Then comes the end, when He delivers the kingdom to
God the Father, when He puts an end to all rule and all authority
and power.” (1 Corinthians 15:22-24 NKJV). A general
resurrection of all the dead at one time is not taught in
scripture. Christ first, his saints at his return and the
wicked dead at the end of Christ’s one thousand year reign upon
the earth when he delivers the kingdom to the Father. This
is plainly revealed in Revelation chapter 20.
“Behold, I tell you a mystery: We shall not all sleep, but we
shall all be changed--in a moment, in the twinkling of an eye, at
the last trumpet. For the trumpet will sound, and the dead will be
raised incorruptible, and we shall be changed.” (1
Corinthians 15:52 NKJV).
Paul reveals “a mystery” in his first letter to the Corinthian
church; the resurrection of the elect and Christ’s return at “the
last trumpet”. Jesus said in Matthew chapter 24 that when he
comes again the elect will be resurrected and taken up to be with
him. The return of our Lord and the resurrection of those in
him are simultaneous. This is also recorded in 1 Thessalonians
chapter 4. In his first letter to the Corinthian church Paul
said the resurrection of Christians will take place at “the last
trumpet”. Since the resurrection of Christians and Christ’s
return occur at the same time then the phrase “at the last
trumpet” is supremely important to understanding the sequence of
events that relate to Christ’s return.
Some believe “the last trumpet” is allegorical, poetic or a
generic term not to be taken literally. The sound of a
trumpet at the time of our Lord’s return is mentioned many times
in the new testament. The Holy Spirit was specific, “the
last trumpet”. Why would the Holy Spirit say “last” unless
He meant “last”? This statement is not allegorical, poetic
or a generic term but a specific reference to “the last trumpet”
which will announce Christ’s return and the resurrection of those
in Christ. To disregard this phrase is to open wide the door
of misunderstanding regarding important facts relevant to the
return of Christ to earth. “Last” simply means last, final,
finish. The phrase must be taken literally. To do
otherwise would be to believe God uses irrelevant words.
Paul writing to the church in Galatia demonstrates a principle of
understanding scripture. “Now to Abraham and his seed were
the promises made. He saith not, And to seeds, as of many; but as
of one, And to thy seed, which is Christ.” (Galatians 3:16
KJV). Individual words of scripture are important.
Whether the word is singular or plural is essential to correct
understanding. This principle is known as verbal plenary
inspiration. Verbal means God breathed the words and plenary
means every word. Therefore “the last trumpet” is important
to a correct understanding of Christ’s return to earth; every
word.
Can we afford to ignore “the last trumpet”? Should we
dismiss “last” as lacking importance? The answer is NO to
these questions for anyone seeking to understand Jesus'
return. Creeds, theologians and scholars should be given
little attention but the word of God should be believed as
written. A degree from a prestigious seminary or university
is worthless if a person does not believe the word of God as
written.
The word of God tells us the “last” (meaning final, finish)
trumpet heralds Christ’s second coming. To be designated
“last” establishes the fact that more than one trumpet is involved
in the narrative of our Lord’s return to earth. Where can we
learn more about these trumpets? When does “the last
trumpet” sound? As always only the written word of God
should be used to establish doctrine.
Beginning in Revelation chapter 8 an announcement is made about
seven angels with seven trumpets that signal a series of judgments
upon the earth.
1 “And when he had opened the seventh seal, there was silence in
heaven about the space of half an hour.
2 And I saw the seven angels which stood before God; and to them
were given seven trumpets.”
3 And another angel came and stood at the altar, having a golden
censer; and there was given unto him much incense, that he should
offer it with the prayers of all saints upon the golden altar
which was before the throne.
4 And the smoke of the incense, which came with the prayers of the
saints, ascended up before God out of the angel’s hand.
5 And the angel took the censer, and filled it with fire of the
altar, and cast it into the earth: and there were voices, and
thunderings, and lightnings, and an earthquake.
6 And the seven angels which had the seven trumpets prepared
themselves to sound.
(Revelation 8:1-6, KJV)
"5
And the angel which I saw stand upon the sea and upon the earth
lifted up his hand to heaven,
6 And sware by him that liveth for ever and ever, who created
heaven, and the things that therein are, and the earth, and the
things that therein are, and the sea, and the things which are
therein, that there should be time no longer:
7 But in the days of the voice of the seventh angel, when he shall
begin to sound, the mystery of God should be finished, as he hath
declared to his servants the prophets.” (Revelation 10:5 - 7
KJV)
“And the seventh angel sounded; and there were great voices in
heaven, saying, The kingdoms of this world are become the kingdoms
of our Lord, and of his Christ; and he shall reign for ever and
ever.” (Revelation 11:15 KJV)
In 1 Corinthians 15:52 Paul revealed the mystery that the
resurrection of the elect will happen at the last trumpet.
John, writing exactly as he was shown, said that the last of the 7
trumpets would signal the mystery of God would be finished or
completed. Paul wrote that it is to be “with the voice
of the archangel” (1 Thessalonians 4:16). Michael is
called the archangel in Jude verse 9. The scripture is the
breath of God the creator, therefore it is crucial that the words
of scripture not be ignored nor dismissed as irrelevant.
John the apostle clearly states what happens when the last of the
seven trumpets sounds; the mystery of God is completed. The
disciples asked what would be the sign of Christ’s coming and of
the end of the age? In Revelation 11:15 the age will end
when the kingdoms of earth “become the kingdoms of our Lord, and
of his Christ; and he shall reign for ever and ever.”
Clearly it states “the kingdoms of this world” will become “the
kingdoms of our Lord” . Christ will indeed literally rule
upon this earth when he returns. Remember when Jesus taught
his disciples how to pray? “thy kingdom come, thy will be done in
earth as in heaven”. (Matthew 6:10, KJV)
New testament references to the mystery of God?
“And to make all men see what is the fellowship of the mystery,
which from the beginning of the world hath been hid in God, who
created all things by Jesus Christ:” (Ephesians 3:9)
“Even the mystery which hath been hid from ages and from
generations, but now is made manifest to his saints: to whom
God would make known what is the riches of the glory of this
mystery among the Gentiles; which is Christ in you, the hope of
glory:” (Colossians 1:26-27)
“That their hearts might be comforted, being knit together in
love, and unto all riches of the full assurance of understanding,
to the acknowledgement of the mystery of God, and of the Father,
and of Christ;” (Colossians 2:2)
“Withal praying also for us, that God would open unto us a door of
utterance, to speak the mystery of Christ, for which I am also in
bonds: that I may make it manifest, as I ought to speak.”
(Colossians 4:3-4)
“And without controversy great is the mystery of godliness: God
was manifest in the flesh, justified in the Spirit, seen of
angels, preached unto the Gentiles, believed on in the world,
received up into glory.” (1 Timothy 3:16)
“But in the days of the voice of the seventh angel, when he shall
begin to sound, the mystery of God should be finished, as he hath
declared to his servants the prophets.” (Revelation 10:7)
“And the seventh angel sounded; and there were great voices in
heaven, saying, The kingdoms of this world are become the kingdoms
of our Lord, and of his Christ; and he shall reign for ever and
ever.” (Revelation 11:15)
“Then comes the end, when He delivers the kingdom to God the
Father, when He puts an end to all rule and all authority and
power. For He must reign till He has put all enemies under
His feet.” (1 Corinthians 15:24-25, NKJV)
The apostle John was given the revelation that the kingdoms of
this world become the kingdoms of Christ at the sound of the
seventh or last trumpet. Paul writes in 1 Thessalonians
4:16-17 “the voice of the archangel” announces the return of
Christ and the resurrection of the dead in Christ and believers
who remain alive shall be changed. All new testament writers
agree on the events of Jesus’ return because their knowledge came
from God himself. Each adds details to the narrative giving
us a more complete understanding of the whole.
“…….at the last trump: for the trumpet shall sound, and the dead
shall be raised incorruptible, and we shall be changed.” (1
Corinthians 15:52)
4 “And I saw thrones, and they sat upon them, and judgment was
given unto them: and I saw the souls of them that were beheaded
for the witness of Jesus, and for the word of God, and which had
not worshipped the beast, neither his image, neither had received
his mark upon their foreheads, or in their hands; and they lived
and reigned with Christ a thousand years.
5 But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.
6 Blessed and holy is he that hath part in the first resurrection:
on such the second death hath no power, but they shall be priests
of God and of Christ, and shall reign with him a thousand
years.” (Revelation 20:4-6, KJV)
Some believe the first resurrection is spiritual and occurs in
heaven and events in Revelation 20 describe the only physical
resurrection which includes everyone who has died. This view
is not founded in scripture. Why does the Holy Spirit assign
the designation of first to resurrection of those who are in
Christ? Simply because it is the first after that of Jesus
himself (“each in his own order”). The scripture is clear
that those who are part of the first resurrection are free from
the second death therefore it cannot include the resurrection of
the wicked dead. The first death is physical and the second
death is the lake of fire.
A parenthetical note
about methods of interpretation. This was explained
earlier in methods.
Those who view Revelation in general and chapter 20 especially
as spiritual or allegorical assert that it requires a
“different” method of interpretation. What authority
declared a different method is necessary; and who decides what
passages require it? There is no precedent in the canon of
scripture to warrant a different method. When a person
refuses to believe the scripture as written then a technique
must be found to annul the plain reading of scripture. A
different method becomes necessary to justify an unwillingness
to believe God’s word as written. The different method is
then used to deny that God meant what he said in order to fit a
passage into a preconceived doctrinal view. Believing
God's word distinguishes the disciple from the pharisee.
The depraved human heart using human intellect is skilled at
inventing schemes (definition: a statement that evades the
question by cleverness or trickery) to avoid believing the words
of God as he spoke them.
Every person will be raised from the dead but not at the same
time. Only those in Christ will receive a new body when
resurrected. The dead who are not resurrected at his return
will not receive a new body. “And fear not them which kill
the body, but are not able to kill the soul: but rather fear him
which is able to destroy both soul and body in hell.”
(Matthew 10:28) These will will be raised after the 1000
year reign of Christ on earth and have their body and soul cast
into hell.
Jesus said, "And he shall send his angels with a great sound of a
trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other." (Matthew
24:31)
Luke said, "So likewise ye, when ye see these things come to pass,
know ye that the kingdom of God is nigh at hand."
(Luke 21:31)
Paul said, “Behold, I shew you a mystery; We shall not all sleep,
but we shall all be changed, in a moment, in the twinkling
of an eye, at the last trump: for the trumpet shall sound, and the
dead shall be raised incorruptible, and we shall be
changed.” (1 Corinthians 15:51-52)
Paul also said, “For the Lord Himself will descend from
heaven with a shout, with the voice of an archangel, and with the
trumpet of God. And the dead in Christ will rise
first. Then we who are alive and remain shall be
caught up together with them in the clouds to meet the Lord in the
air. And thus we shall always be with the Lord.” (1
Thessalonians 4:16-17 NKJV)
The writer of Hebrews said, “For yet a little while, and he that
shall come will come, and will not tarry.” Now the just
shall live by faith: but if any man draw back, my soul shall have
no pleasure in him. (Hebrews 10:37-38, KJV)
John said, “But in the days of the voice of the seventh angel,
when he shall begin to sound, the mystery of God should be
finished, as he hath declared to his servants the prophets.”
(Revelation 10:7, KJV)
“Even the mystery which hath been hid from ages and from
generations, but now is made manifest to his saints: to whom
God would make known what is the riches of the glory of this
mystery among the Gentiles; which is Christ in you, the hope of
glory:” (Colossians 1:26-27, KJV)
Christ in us is a spiritual relationship at present. When the Lord
returns we will receive our new body. At that time our
redemption will be complete and the mystery of God will be
complete. “And grieve not the holy Spirit of God, whereby ye are
sealed unto the day of redemption.” (Ephesians 4:30,
KJV) When the “day of redemption” occurs our
relationship will become incarnate or corporal and we will be
present with the Lord for eternity.
“Then we which are alive and remain shall be caught up together
with them in the clouds, to meet the Lord in the air: and so shall
we ever be with the Lord.” (I Thessalonians 4:17, KJV)
Several New Testament writers make known to us the return of
Christ. This narrative is a single unified whole. Each
writer adds more detail thereby giving us a more complete
understanding of the whole. It is not hidden but revealed as
John said in the opening of Revelation; “The revelation of Jesus
Christ” (Revelation 1:1). No need to look for a hidden
meaning when the whole has been revealed. Believing God’s
word as written is edifying thus we grow in grace and knowledge.
Changing scripture to accommodate a man devised scheme of theology
is destructive of sound doctrine and eternally dangerous to those
who do so. “Do your best to present yourself to God as
one approved, a worker who has no need to be ashamed, rightly
handling the word of truth.” (2 Timothy 2:15, ESV2011)
“Do your best to present yourself to God as an approved worker who
has nothing to be ashamed of, handling the word of truth with
precision.” (2 Timothy 2:15, ISV) The word of God is a sword
therefore we must do our best to handle it rightly with
precision. “take the helmet of salvation, and the sword of
the Spirit, which is the word of God,” (Ephesians 6:17,
ESV2011) God’s word is eternal and unchanging and he
requires us to believe it to gain his approval.
God has not revealed everything to us but he has revealed all we
need to know while living on earth. What a wonderful
blessing to simply believe God’s word as it is written. It
is unnecessary, confusing and dangerous to invent persons, events
or words not in the context. We should imitate the noble
Jews of Berea who “received the word with all eagerness, examining
the scriptures daily to see if these things were so.” (Acts 17:11
ESV) They sought confirmation in the scriptures.
Abraham believed the words of God. Can the same be said of
us?
Confidence should be placed only in God’s word as written.
Creeds and systematic theologies put together by men are worthy of
little confidence because these can be misleading. Only God
establishes doctrine through his written word. “One Lord,
one faith, one baptism,” (Ephesians 4:5) Seek to
understand God’s word by means of the Holy Spirit who guides us to
all truth. “Sanctify them through thy truth: thy word is
truth.” (John 17:17, KJV)